Joshua 15:1-63
1 This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.
2 And their south border was from the shore of the salt sea, from the baya that looketh southward:
3 And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:
4 From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.
5 And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:
6 And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:
7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:
8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:
10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:
11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.
12 And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.
13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the cityb of Arba the father of Anak, which city is Hebron.
14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.
15 And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.
16 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.
17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.
18 And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?
19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.
20 This is the inheritance of the tribe of the children of Judah according to their families.
21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,
22 And Kinah, and Dimonah, and Adadah,
23 And Kedesh, and Hazor, and Ithnan,
24 Ziph, and Telem, and Bealoth,
25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,
26 Amam, and Shema, and Moladah,
27 And Hazargaddah, and Heshmon, and Bethpalet,
28 And Hazarshual, and Beersheba, and Bizjothjah,
29 Baalah, and Iim, and Azem,
30 And Eltolad, and Chesil, and Hormah,
31 And Ziklag, and Madmannah, and Sansannah,
32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:
33 And in the valley, Eshtaol, and Zoreah, and Ashnah,
34 And Zanoah, and Engannim, Tappuah, and Enam,
35 Jarmuth, and Adullam, Socoh, and Azekah,
36 And Sharaim, and Adithaim, and Gederah, and Gederothaim;c fourteen cities with their villages:
37 Zenan, and Hadashah, and Migdalgad,
38 And Dilean, and Mizpeh, and Joktheel,
39 Lachish, and Bozkath, and Eglon,
40 And Cabbon, and Lahmam, and Kithlish,
41 And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages:
42 Libnah, and Ether, and Ashan,
43 And Jiphtah, and Ashnah, and Nezib,
44 And Keilah, and Achzib, and Mareshah; nine cities with their villages:
45 Ekron, with her towns and her villages:
46 From Ekron even unto the sea, all that lay neard Ashdod, with their villages:
47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:
48 And in the mountains, Shamir, and Jattir, and Socoh,
49 And Dannah, and Kirjathsannah, which is Debir,
50 And Anab, and Eshtemoh, and Anim,
51 And Goshen, and Holon, and Giloh; eleven cities with their villages:
52 Arab, and Dumah, and Eshean,
53 And Janum,e and Bethtappuah, and Aphekah,
54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:
55 Maon, Carmel, and Ziph, and Juttah,
56 And Jezreel, and Jokdeam, and Zanoah,
57 Cain, Gibeah, and Timnah; ten cities with their villages:
58 Halhul, Bethzur, and Gedor,
59 And Maarath, and Bethanoth, and Eltekon; six cities with their villages:
60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:
61 In the wilderness, Betharabah, Middin, and Secacah,
62 And Nibshan, and the city of Salt, and Engedi; six cities with their villages.
63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
Joshua 15:1. This then was the lot of Judah. After the arduous toils of war, Joshua entered on an administration of affairs little less difficult than the conquest itself. The country was now rather hastily divided into ten lots, keeping in view the covenant made with those who had already received inheritance on the left bank of the Jordan, and reserving the right to vary the proportion of land to the population of the tribe. The elders proceeded to the important duties of the day in the following manner. The name or number of each district was put into one urn, and the name of each tribe was put into another. The lot was thus cast into the lap, but the disposal thereof was of the Lord. The decision being thus conformable to the people's choice, Judah was drawn the first, for God designed him to have the preëminence, and the elders gave him towns in proportion to this number. The lot of Joseph was next drawn; but the play of human passions on a subject so interesting as a permanent lot for the whole tribe became so strong, and the difficulties and objections were so great, that Joshua and the elders could not proceed to draw the lots of the remaining tribes, till a more accurate survey had been made of the country, and of the towns. Ah, how restless are the passions of men, and how unwilling is the human heart to trust the Lord with its lot in life! Those who would wish fully to study this subject may compare the following passages with each other. Joshua 13: 1 Chronicles 5:24. Joshua 16:17. 1Ch 7:14; 1 Chronicles 7:30; Joshua 18:11; Jos 18:28. 1 Chronicles 7:6; 1 Chronicles 7:13; Joshua 19:17; Joshua 19:23; 1 Chronicles 7:1; 1 Chronicles 7:6; Joshua 19:24; Jos 19:31. 1 Chronicles 7:30; 1 Chronicles 7:40; Joshua 19:32; Joshua 19:39; 1 Chronicles 7:13; 1 Chronicles 6 1 Chronicles 6.
Joshua 15:8. The son of Hinnom. Some write this name “Gehennom,” and “Gehennam,” from the compound גיא gi, a valley; and Hinnon, a name. See on Isaiah 30:33; Matthew 5:22. He is supposed in former times to have been owner of the valley. It was an inviting shady retreat near Jerusalem, where the Israelites set up their idol Moloch, and burnt their children in his arms. 2 Kings 23:10; Jeremiah 7:32. But being polluted with idolatry, it ultimately became a place for the filth and bones of Jerusalem.
Joshua 15:15. Kirjath-sepher, or book-city; a seat of letters, and so called because of the academy established there, and because the books or records were there preserved.
Joshua 15:16. Achsah my daughter to wife. In these boons of martial heroism, it seems to be allowed that the lady was consulted by her father: yet we have no proof that Saul consulted his daughter in the case of David and Goliath. Othniel, of course, married his first cousin: Joshua 15:17; Judges 1:13.
Joshua 15:19. Give me a blessing; an inheritance, or possession. Caleb, it appears, from the compliance with his daughter's request, had a very large lot of country. The term field, is here to be understood of a considerable space of land.
REFLECTIONS.
A variety of remarks cannot but strike the mind in this chapter. We see that the God who inspired Jacob and Moses to bless the tribes in all the ecstasy of the prophetic spirit, here disposed of the twelve lots according to his word. This would greatly confirm the faith of the Israelites, and tend to make them happy and contented with their lot. Just so, after the exercise of prudence and industry, if we rely on the care of heaven, our lot, whether it be a cottage or a villa, whether it be that of a servant or master, shall in like manner be happy, and the best that could have happened. And we should be the more reconciled to a humble lot in life, if we consider that the several stations we are now called to fill, are so many preparatory steps to the rest of everlasting joy which waits the good man when the conflicts of life shall be past.
The lot falling out in harmony with prophecy, would not only induce the Israelites to be content with it, but also to preserve the inheritance of their father's as God's sacred gift. Hence Naboth chose rather to incur the king's displeasure, than to change his father's inheritance for a better. Let us never sacrifice our hopes and our portion in the Lord for the hopes of this world.
The lots so divinely fixed induced the tribes to keep apart; and by so doing, the genealogy to Jesus Christ was kept the more distinct, and the prophecies of his person and kingdom became the more strikingly accomplished. In the faith of Caleb, in the marriage of his daughter, in the courage of Othniel, afterwards judge of Israel, we see fine examples of wisdom and virtue: and we see how the blessings of providence are entailed on the righteous, in their faithful seed unto thousands of generations. Viewing this history of divine goodness, who would not trust under JEHOVAH'S wings, and seek his portion in Israel's God.