Leviticus 19:1-37
1 And the LORD spake unto Moses, saying,
2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
3 Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
4 Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.
5 And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.
6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
8 Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
11 Ye shall not steal, neither deal falsely, neither lie one to another.
12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
20 And whosoever lieth carnally with a woman, that is a bondmaid, betrotheda to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
21 And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
22 And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
24 But in the fourth year all the fruit thereof shall be holyb to praise the LORD withal.
25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
29 Do not prostitutec thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
30 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
31 Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.
32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
33 And if a stranger sojourn with thee in your land, ye shall not vexd him.
34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
36 Just balances, just weights,e a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.
37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
The leading precepts of the law are here repeated to give them new force, and with many additions and illustrations, that they might be better understood. Most of these having already been explained, the reader may refer to the places by the marginal references of the bible.
Leviticus 19:9. Not wholly reap. No nation is well governed that is unmindful of the poor. Allowing them some indulgencies, and the means of providing a little store for winter is a great industry; and is at the same time a pledge to the public of their honesty. For who would steal, when detection would deprive him of privileges which make life happy? It is the grossest of civil policy to keep the poor in a state of ignorance and hopeless depression.
Leviticus 19:10. Thou shalt not glean thy vineyard. In great farms we have some remains of this custom; but in general we take the commons and the gardens from the cottages; and with these the fuel is prohibited. In cities we build for them splendid prisons, which shorten their lives by a broken heart. We pity the slaves abroad more than the wretched at home. This precept so often repeated by Moses marks its importance, and the need there is to enforce it on the attention of the rich.
Leviticus 19:16. A tale-bearer. One who travels as a pedlar, carrying news, telling lies, and thereby promoting family quarrels and bloodshed.
Leviticus 19:17. We are next cautioned against hating our brother, when he has sinned against us. Instead of forming any plot or plan of revenge against him, we must go and admonish him privately. By so doing we have gained his approbation, he will generously reform his fault, and love us the better afterwards. Jesus Christ has improved this precept, and given it new lustre and force. Matthew 18:15.
Leviticus 19:19. Thou shalt not sow thy field with mingled seed, for they will not ripen at the same time, and the taller will shade the lower. But the moral is, thou shalt not mix with gentile nations, who sowed dry grapes with their wheat, from a Sabian superstition, that otherwise they should have bad crops. Garments of linen and woollen are prohibited for the same reasons.
Leviticus 19:26. Charms and enchantments, astrological calculations of fate, and superstitious observances of times, so much indulged among the heathen, are not to be named among the Lord's people. A belief in God's holy providence is defence sufficient for a good man.
Leviticus 19:28. Ye shall not make any cuttings. See on 1 Kings 18:28.
Leviticus 19:29. Do not prostitute thy daughter. The heathens are said, by several authors, to have prostituted their daughters in honour of their gods, and from vows made before a battle. In Israel, not a single crime of this nature could be allowed. All intercourse between the sexes, out of marriage covenant, must be punished. The father is here made responsible for the morals of his daughter; consequently the magistrate is accountable for his city, or district; and the government for the morals of the whole nation. The minister of religion especially, who holds his peace at vice, becomes a partaker of the public guilt; and as the watchman of his flock, he is liable to share in the punishment. The divine Being has here condescended to assign a reason for the prohibition; it was lest the land should become full of wickedness. Violations of the marriage compact, the first and best of bonds, once receiving the connivance of the public eye, are as the neglect of a bank when the water first begins to overflow; presently it opens a wide channel, which the efforts of man are unable to obstruct.
Leviticus 19:31. Familiar spirits. The root אוב ob, and obah, the belly. This word is of frequent occurrence, as in Leviticus 20:27; Deuteronomy 18:11; 1 Samuel 28:7. It is so called because those haruspices affected to swell their bellies, and somewhat like our modern ventriloquists, to give answers from the gods, proceeding as from the bottom of their bellies. Thus in Isaiah 29:4. “Thou shalt be brought down thy voice shall be as one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.” So in Job 32:19. Elihu said, “Behold, my belly is as wine which hath no vent, it is ready to burst like new bottles.” Plutarch calls it εγγαστριμυθοι, because the words used to proceed from the belly. To this day the negroes, as well in the West Indies as in Africa, preserve the detestable practice of oby. See Exodus 22:18.
The remaining precepts are to honour the hoary head, where wisdom and virtue have distinguished a long life; to avoid pagan oracles, wizards, and all fortunetelling, as open acts by which men, leaving the throne of grace, apply immediately to the devil. To strangers the Israelites were enjoined to be courteous, for the heathen were often cruel; and especially as strangers sought an asylum in their country for the sake of religion, that they might repose their trust under the wings of JEHOVAH, and claim the blessings of his covenant unto all generations.