But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the Lord.

Ahab

I. An illustration of the depths of human depravity.

1. Ahab’s pre-eminence in sin (1 Kings 16:30). There had been many instances of wickedness decked with the robes of royalty; but there was none like Ahab.

2. Ahab’s bargain with hell. He stands before us as a self-sold slave of the devil. Ahab sold himself! What a bargain!

3. The daring character of Ahab’s wickedness. “In the sight of the Lord.” Most strive to work wickedness under the covert of darkness--under the shades of night, or wearing the hypocrite’s mask. Not so Ahab.

II. An evidence of the unmanly servility of evil. “Whom Jezebel his wife stirred up.” This Syrian princess, whom Ahab had married, was a woman of the most consummate subtlety, duplicity, and cruelty.

III. A proof of the magnitude of the divine mercy. Great was the long-suffering of God in permitting Ahab to reign so long (2 Peter 3:9). Great, too, was His mercy in regarding the humiliation of this guilty man (1 Kings 21:29), i.e. the destruction of his posterity (Psalms 86:15). “God gives no repulse” (says Bengel), “when He gives good things: He neither upbraids us with our past folly and unworthiness, nor with future abuse of His goodness.”

IV. The evanescent nature of merely selfish penitence. Ahab appeared by his fasting and humiliation to return to God; but his goodness proved “like the morning cloud.” He soon cast off the yoke of the Divine authority, and “returned to his wallowing in the mire.” In this he is the type of multitudes, who in their affliction say, “Come, and let us return unto the Lord”; but bring forth no “fruits meet for repentance.” (Patrick Morrison.)

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