2 Chronicles 12:1-2

He forsook the law of the Lord, and all Israel with him.

Rehoboam, first king of Judah

Individual lives attract and reward attention; hence the interest and fascination of fiction and history. What others have experienced and done comes to us as a revelation of a life in which we share.

I. Its waste of opportunities exceptionally grand.

1. He was the first king of Judah. Unless forfeited by misconduct, special honour and grateful appreciation are the inheritance of the founders of a dynasty. Conspicuous in time and relative position, they have an acknowledged leadership, though dead for centuries.

2. He inherited institutions and traditions of a prestige sacred and commanding. His was the city of David, with all its history, radiant with the Divine presence; his the temple, of which God was the architect and his father the master builder; his the unbroken priesthood, exalted to a genuine mediatorship between God and His people; his all the costly and sacred relics upon which the Queen of Sheba looked with amazement; about himself centred the hope of a coming prophet, ruler; his the sole honour of continuing the royal line.

3. He was of mature age and superior abilities.

4. He had the best material of all Israel as well. Jeroboam and his sons had cast off the Levites from executing the priest’s office unto the Lord, and they emigrated to Jerusalem in a body, “and after them, out of all the tribes of Israel, such as set their hearts to seek the Lord God of Israel, came to Jerusalem, to sacrifice unto the Lord God of their fathers.” Thus all the land of Canaan was sifted for his benefit.

5. The very smallness of Judah was an element of strength. He could and did intrench himself in his central fortress on Zion, and surround himself with a chain of fortresses mutually supporting from their proximity. His people were homogeneous, and not liable to the jealous rivalries which imperilled the ten divisions of Israel. But alas! the example of Rehoboam reveals the insufficiency of opportunities, however golden, to command a wise improvement.

II. His inability to Bear prosperity. When strengthened in his little kingdom of Judah, he at once repeated the folly which had only recently dispossessed him of the grand unbroken empire left by Solomon. Like multitudes, before and since, he was willing to use God’s help when in extremity, but when successful, when apparently sailing in smooth waters, he and all Israel forsook the law of the Lord. How inexplicable that blindness which increases with added light, that moral and spiritual weakness which grows when supplemented with all Divine help, that confidence in self built out of dependence and gracious gifts! Rehoboam and his numberless imitators in all time illustrate this. Left to himself, he mars and almost ruins the grandest schemes of infinite wisdom, and foils the gracious designs of a long-suffering God for his own rescue and elevation.

III. Chastisement brought partial repentance and humility. There is such a thing as “final permanence of character,” upon which all Divine warnings or dealings are unavailing except to harden. All moral character is voluntary, but the absoluteness of moral inability is only the measure and result of obdurate wilfulness. We are inclined to credit the humility of Rehoboam, because it vindicated God in the midst of His judgments. He and his princes said, “The Lord is righteous.” Their lips, and possibly their hearts, may have been free from murmuring when city after city crumbled before invading hosts. Repentance is safe to the degree in which it acknowledges and enthrones God. We cannot omit passing mention of the superior inheritance of those who submissively suffer. The tragedy of life comes from hopeless, helpless opposition to the irresistible.

IV. Nevertheless, religion was not its controlling influence. Though he never quite cast off God, he “did evil because he fixed not his heart to seek the Lord.” When the service of God dominates affections, plans, and deeds, then, and not until then, is true and steady progress possible. There can be no harmony, no worthy enthusiasm, nor any noble elevation to life which enthrones self. We live in a time of special peril, because of its wealth of opportunity. Never were the resources of the world so placed at man’s disposal. But this wealth of opportunity brings a corresponding peril. Nothing but a heart “fixed to seek the Lord” can withstand its temptations to indulgence, to pride of power, to high looks and vain imaginations.

V. A change of masters for the worse. This change of masters, and opportunity to compare their respective service, which was thus true of Rehoboam, has a perfect parallel in the lives of all wanderers from God. Man will have some master, and he cuts loose from glad allegiance to God--the only true liberty--only to give servile obedience to a tyrant. It is one of the reassuring signs of progress to-day that man as an individual--his rights, his essential worth, and dignity--is valued and talked about more than the collective State or nation; but danger lurks in the shadow of the gain. That individuality is in danger of becoming overweening and imperious. The ego may, and sometimes does, glory in a self-sufficiency that looks almost patronisingly upon the Divine existence, or denies it altogether. Virtue is a queen whose subjects note her faintest wish, but their service is perfect liberty. It springs from the gladness of pure hearts, and knows no compulsion but sweet willingness. (Monday Club Sermons.)

Established in life

An accursed word is that sometimes--“established” or “strengthened,” or prospered, or succeeded. It was the mark of the place where we turned hell-ward. We prayed when we were poor. We went to the sanctuary when we were weak. Who can stand fatness, sunshine, all the year round? Where are the rich? How delicate in health they became when their riches multiplied! How sensitive to cold when they rolled round in gorgeous chariot drawn by prancing and foaming steeds! How short-tempered when they became long-pursed! What a change in their public prayers when they became the victims of social status and reputation! (J. Parker, D.D.)

Because they had transgressed against the Lord.--

Transgression against the Lord

See how religious the Bible is! We should now say that men are punished because they have transgressed the laws of nature; men are suffering because they have transgressed the laws of health; men are in great weakness because they have tempted debility, and brought it upon themselves by neglect or by indulgence. Even atheists have explanations. They cannot treat life as a piece of four-square wood, the whole of which can be seen at once; even they have laws, ministries, spectral actions, physiological explanations; it would seem as if the Bible gathered up all these and glorified them with a Divine name, and said, “This is the Lord’s doing.” (J. Parker, D.D.)