2 Chronicles 18:33

And a certain man drew a bow at a venture.

The venturous aim

Now I would have you notice particularly the words: “A certain man drew a bow at a venture.” We take it that this was no distinguished warrior among the army of the Syrians, but simply one of the ordinary archers. He little thought that to him was the task committed of slaying the enemy of God and the king of His own nation. “At a venture” he drew his bow, or, in the words of the Revised Version, as given in the margin, “In his simplicity”--that is, never supposing at whom he was aiming the dart. We may be for year after year fighting the Lord’s battles, and seeking after some offender above other offenders, some Ahab in disguise; but our efforts shall in the end be rewarded with success--we may have mistaken some conspicuous fault as manifest as were the gorgeous robes of Jehoshaphat for the sin that doth so easily beset, bringing a host of others in its train; but at length God’s Spirit shall guide our words to the weak place in that soul’s armour. Some word spoken with no special purpose, perhaps in season, perhaps out of season, shall open the wound that means death to that besetting sin. But if what we have said applies to the case of those individual souls, the same rule holds good also as regards our pulpit ministrations. When we preach the Word we do not know who may be present before us; probably many faces are familiar to us, but we cannot see the inmost soul; we know not what has passed in the life of any single person since last we spoke. Therefore, to a great extent, our bow must be ever drawn at a venture. (J. Nepleton.)

A bow drawn at a venture

Mr. Spurgeon was wont to relate the following striking cases of drawing the bow at a venture: “I supposed the case of a young man who had got into fast company, and once there meant to have his fling unfettered; so was on the eve of starting to India, in order to escape the restraint of a godly, widowed mother’s influence. I pointed to him, and pleaded with him to retrace his steps ere yet he had broken his praying mother’s heart. At the close of the Monday evening prayer-meeting a young man was shown into my room by William Olney. As soon as alone with me he wished to know who had informed me as to his movements. He could scarcely believe me when I told him I had received no information concerning him, and did not even know his name. The same week, after the Thursday evening service, another young man wished to see me alone; wanted to know who had been telling me about him. I asked, What about him? About his fast life, and his intention to leave the country and escape his praying mother’s influence? He had been very distressed ever since. I pointed him out and appealed to him on Sunday evening; he wished to see me about it, but could not come on Monday evening as he had intended. ‘But,’ said he, ‘there is one mistake you made, Mr. Spurgeon; you told the people I was going to India, and it is China I am booked for.’”

Gospel archery

I. The hearts of the unsaved are encased in harness.

1. Indifference.

2. Pleasure.

3. Worldliness.

4. Religious formality.

II. Having these hearts for a mark, the gospel bow must be drawn. At some must be shot the arrows of--

1. Divine goodness.

2. Divine threatenings.

3. Divine love. (R. Berry.).