2 Chronicles 29:5

Sanctify now yourselves and sanctify the house of the Lord God of your fathers.

Personal consecration

I. What is involved in this personal dedication? Thomas Aquinas made three kinds of baptism: Sanguinis, fluminis, fiaminis--the blood, the flood, the fire! By repentance and faith in Christ’s atonement the sinner is saved, and by water-baptism received into the visible Church. But, to be wholly prepared for the Master’s work, there must be the baptism of the Holy Ghost and of fire. The aim of Christianity is to lead us from the material to the spiritual; from the instrumental and accidental to the absolute and eternal. This house is an instrument in the service of God. Its best consecration is the consecration of its occupants, and this is accomplished by the radical work of the Holy Spirit. The tongue of the preacher, the pen of the author, the lips of the singer, the fingers of the musician, and the brush of the painter, are servants of a governing purpose--channels through which thought and feeling, genius and culture, express themselves. If the soul that controls these instruments be consecrated, then they are hallowed. As the wondrous river we read of in ancient fable turned to gold the very sand its currents washed, so does the fountain of a holy heart, pouring forth its enriching flood in speech and effort, dignify the humblest employment or surroundings. With this spirit of consecration enter and occupy this sanctuary, and you will make the place, indeed, holy.

II. What are the fruits of this radical, hearty, and permanent consecration? The people by this spirit of high consecration, are set free from the bondage of low and false views, prevalent in worldly circles. And, finally, if the pure and holy spirit of self-dedication, thus outlined, prevails, genuine revivals of religion will surely follow, healthful growth in activity, love, and liberality will be seen, and true Christian unity will be fostered among all who really love our Lord Jesus Christ. (Prof. E. P. Thwing.)

Reformation must be thorough

A reformation to be worth much must be thorough. Half-way work in this line is of little value. Again and again the kings of Judah, when they swept away all idol worship, left untouched the high places where Jehovah was sacrificed to irregularly; and, because of their failure at completeness, their people went quickly back to gross idolatry. So in all partial attempts at reform. The man who proposes to give up drinking, or gambling, or profanity, or dishonest courses, without surrendering himself wholly to the Lord, is not likely to succeed even to the extent of his attempts. And it is with the house of the Lord as it is with persons. Unless it is wholly the Lord’s, it does little honour to Him. H it is in use for religious purposes on Sunday, and for concerts and fairs and lectures and shows during the week; or if part of it is for a house of worship, and part for shops of trade--it is at the best a much abused sanctuary. “Carry forth the filthiness out of the holy place.” (H. Clay Trumbull.)