2 Chronicles 36:15-17

And the Lord God of their fathers sent to them by is me messengers, rising up betimes.

Presumptuous rebellion

I. We see here continued rebellion, which suggests--

1. That habits are easily commenced. There is little difficulty in forming’ habits. They are not acquired by one mighty bound, but by a series of almost imperceptible steps.

2. That habits are readily strengthened. Every step that is taken is planted with firmer grip. With every ripple that flows the stream becomes wider and swifter, fed as it were with other streamlets on the way. Every time an action is repeated the easier it becomes, and the more deeply rooted in the soul.

3. That habits are seldom eradicated. Can the Ethiopian change his skin? Yea, easier than a man unassisted by Divine help can break away from evil habits. They become part of the nature of the man himself.

II. We see the presumption of continued rebellion. We are constantly reminded of the fact that God is merciful. But there is a limit to the mercy and forbearance even of God. This is evident--

1. From the fact that it is impossible always to continue His warning and judgments on the impenitent. If the obstinacy of one person cannot be overcome it were unjust on that account to remove the chance of salvation from others.

2. From the inevitable progress of temporal affairs. Death comes on with his rapid step and cuts short the life and with it the opportunities of repentance from the obdurate spirit. Then the door of mercy must be shut for ever.

3. From the very nature of the refusal. Is it likely that He, the Lord of all, will continue offering heavenly treasures to human swine who only trample His gifts in the mire? Oh, it is a sad and an awful truth that man may presume too far even on infinite love!

III. We see the awful end of presumptuous sin. The consequences are at the last utter destruction and irretrievable loss. This stands to reason if we remember--

1. That God must vindicate His character.

2. That an example must be set to the world at large.

3. That the sinful must be removed out of the way. (Homilist.)

Unheeded warning

The island of Ischia was a favourite summer resort of Italians. In 1883 the sinking of water in wells, mutterings and rumblings underground, distinctly foretold a coming earthquake; these signs were noticed and understood, but through fear of frightening visitors, and so losing custom, hotel-keepers and others refrained from making public these warnings. Ruin and death ensued, involving those who knew and heeded not, and those who, through lack of warning, had unwittingly exposed themselves to peril.

Till there was no remedy.

No remedy

These words contain three facts of great importance.

1. That there was, at least at one time, a remedy.

2. That the remedy went on, and might have been used, for a very long period.

3. That there came a time when the remedy ceased.

I. All life is a remedy. The conditions of things require it. Life a great restorative process.

1. Comes that marvellous provision of God in Jesus Christ.

2. All providences have a curative character.

3. Every one carries within himself an antidote to evil. Conscience, till silenced, a sure antidote to evil.

II. Notice the word “till.” It shows how slow God is to take away the remedy. We may sin ourselves into a state, not in which there is no forgiveness, but no thought or desire to seek forgiveness. “No remedy,” not on God’s account, but your own; not in God’s want of will to save you, but in your own incapacity to will your own salvation. (J. Vaughan, M.A.)