2 Timothy 1:11

A preacher, and an apostle, and a teacher of the Gentiles.

I. A public preacher is one who may discharge his office ever in one and the same place.

II. An apostle goes about everywhere; but he would have fully satisfied the requirements of his apostolic office if he had once for all declared his message.

III. Teacher. Here we have in addition diligence and perseverance in teaching: from which arose suffering. (J. A. Bengel.)

The preacher a crier

It is an argument, that the preacher brings not stolen stuff nor bad commodity. He whose fruit is best, as we see in cities, crieth loudest. A low voice in the street argueth either an ill-commodity or a false way of obtaining it. (J. Barlow, D. D.)

Not to cavil with the preacher

Again, this must teach the auditors not to cavil with the crier, but to hear the words of exhortation patiently. Some, like Festus, tell Paul, if he cry aloud, that he is beside himself; reputing the preacher rude, indiscreet, passionate. Why? Can a bell have too shrill a sound? a hound too deep or bass a mouth? a piece give too great a report? or a crier extend his voice too high? Shall not the shepherd shout when the sheep are wandering, or ready to be devoured by the wolf? Will ye not ring the bells awake, when the city is on fire? Discharge the greatest cannon, when the ship is in distress, and in danger to be lost in the haven? And shall not the preacher cry, roar, and, as John, bellow like an ox (for so the word is read), when men sleep and sink in sin, and be in hazard to be drowned and devoured by Satan, that cruel wolf, and pirate of the soul? (J. Barlow, D. D.)

The servants of God take delight to dwell and discourse of good things

(Acts 20:7):--It’s no burden or wearisomeness to the saints to enlarge their speech on heavenly subjects. A traveller when he hath taken a view of the situation of many towns and countries, beheld the rare monuments that he hath met withal, rejoiceth to make relation thereof unto his friends after his return; and so is it with a Christian, who is a spiritual traveller: when he hath seen into the mysteries of religion, found out the great secrets therein contained, by the painful travel of his mind, he maketh it the joy of his heart largely to discourse thereof unto his brethren. (J. Barlow, D. D.)

Love makes teachers

But did they love the gospel they neither would or could be silent; for their word, like fire in straw, would burst forth. Will not the soldier speak of his wounds, the huntsman of his hounds, and the husbandman of his cattle and grounds? And shall we love the gospel and never make mention of it? No, no: this little speech of heavenly things argueth that the love of many is but cold. Love the word once, and say nothing of it, if thou canst. (J. Barlow, D. D.)

A gospel preacher

Bramwell was a plain preacher in the States, and to some extent an uncultivated preacher; but he was frill of faith and zeal, and his ministry was attended with marvellous power. He was preaching in a little village on one occasion, and the German minister, Trubner, was induced to go and hear him. Trubner was a very cultivated scholar, and a profound critic; and when some of Bramwell’s friends saw him there they said, “Alas! alas! for poor Bramwell, how Trubner will criticise him!” Precious little did Bramwell care for him, or for all the philosophers under the sun. He preached, and set before his audience the everlasting gospel of Jesus Christ, and when Trubner went out of the church one of his friends said to him, “How did you like him? Don’t you think he wanders a good deal in his preaching?” “Oh, yes,” said the old Lutheran, “he do wander most delightfully from de subject to de heart.” (The Teacher’s Cabinet.)