Daniel 9:25

Even in troublous times.

The Wall Built in Troublous Times

Jerusalem was a type of the Church of God; and as the former was built “in troublous times,” so is the latter.

I. THIS IS TRUE OF INDIVIDUALS. This world is the house of discipline in which Christians are broken to the Divine service by severe management. There are seasons which in a peculiar sense are “troublous times.” And it is in such seasons more than any other that they grow in grace, and thus prepare to carry up the walls of the Heavenly Jerusalem, or to enlarge the Church triumphant. Their choicest experiences are obtained, and their selected graces are acquired, in times of trouble. Afflictions are the rod which chastises them to duty--the furnace in which the gold is purified from the dross.

II. THE WALLS OF JERUSALEM GENERALLY ARE BUILT UP IN TROUBLOUS TIMES. In such times the greatest advances have been made in the interests of the Church. Illustrate from the history of the Church from the time when the foundation was laid in the promise of the woman’s seed. To the civilised world at large these are troublous times. While the enemy are vapouring and raging; while, leagued against all morality and religion, they are bearing away the ancient landmarks of society; while the apostles of infidelity are fast proselyting the world, and a third part of men are gone after Baal--even in such times the walls of Jerusalem are rising. Things are likely to continue the same in our day. Let not troublous times stagger the faith of Christians. Let us not be terrified “as though some strange thing happened to us.” We have company enough in these matter. From the days of Adam all the saints have had to encounter similar trials. (E. D. Griffin, D.D.)

The Church Built up in Trouble

It was a feeble and a broken remnant which wound its weary way out of Babylon to rebuild the city d their fathers and the Temple of their God. Long captivity had wrought its sure work upon the people. They had been “mingled with the heathen, and learned their ways.” They were so slow to build the Temple that the threatening voices of Haggai and Zechariah hardly stirred them to the work by every entreaty and menace and judgment. With such mingled materials, the Tirshatha and the priest had a great work to do. Though the king’s edict was clear, and his favour undoubted, the Jews had many enemies, and they fierce, strong, unscrupulous. Slander, falsehood, and violence, open attacks and secret wiles, must all be repelled. Yet all difficulties were overcome. “The street was built again, and the wall,” though the times were troublous. The Temple of God did arise out of its ashes. Why was this result only to be attained through these difficulties? These are some of the reasons. By their being thus tried a provision was made by which, amongst, those who undertook his work, the true-hearted might be sifted from the false and hollow. For though at last the will of God must be done by all, by good and bad, the obedient and the disobedient, by saints and reprobates, by angels and devils; yet to do consciously and rejoicingly His will, this is the blessing only of the faithful. And not only were the good severed from the bad, by the difficulties with which they had to struggle, but in the several hearts of the faithful, this same work was being wrought.
A sifting was going on in their moral nature; a parting of the precious from the vile. And this trial of their faith drove them to God in their work. What is all this which we have traced out, but the universal law under which the Church of Christ is placed. From first to last this is its history. It is built up, but in troublous times. How plain is this feature in its earliest history! What was the earthly life of our blessed Master but a service under trial? With what tribulation and, suffering were the foundations of the Church laid. Since the apostles’ time this has been the law of the Church. They who at any time have done great things in it have been trained and exercised in manifold sufferings, inward and outward. Thus only can the Church be purged. Thus only can the work be done within God’s servants. The countersign of sanctified affliction should be on the Church; the patient waiting, the burnished arms, the earnest prayer, the united hearts, the untiring watchfulness, the deep humility, the prevailing intercessions, the unwearied labours, the godly jealousy, of those who hold fast to God amidst a self-choosing, and, therefore, a gainsaying generation. There is for each one of us, as separate members of Christ, the self-same voice. Here is the secret of our inmost life. To hold on amidst discouragements--to lift up to God, a face often wet by tears, and soiled by mourning--to know outward trials and inward--to be tempted, buffeted, yea, above all, betrayed! This is our life. Hardly, and after many a struggle, does the evil depart from us. The building goes on slowly--with arms in our hands--amidst reproaches--with watching unto prayer. Let us seek to know this for ourselves in very deed. (Bishop Samuel Wilberforce.)