Esther 8:1-2

On that day did the king Ahasuerus give the house of Haman the Jews’ enemy unto Esther the queen.

Right use of wealth

I. We see how, in the providence of God, the wealth which worldly men would use in opposition to the interests of God’s cause and people may be wrested from them, and made available for the advancement of these interests. The conclusion which we draw from all this is, that the best and happiest arrangement which a man can make with respect to the good things which have been bestowed upon him is that in his lifetime he seek to be personally the dispenser of good to others. If he lives and acts in this spirit, then he will have the less anxiety as to the disposal of what he may be able to leave behind him.

II. The peculiar providence which we see exercised in the case of Mordecai teaches us that men may be well content to wait, while they are in the way of well-doing, until they receive their recompense. Worth and faithfulness and humility, after they have been long neglected, are brought into the light, and are honoured in proportion to the neglect which they formerly experienced.

III. from Esther’s love for her people we take a lesson. Then should not this be an example to those among us, who themselves have had their souls gladdened by the grace of God, to be mindful of others who have not been visited so graciously?

IV. The lesson which is to be drawn from the conduct of the king as it is here exhibited. If one man, for example, has injured another, and knows it, but is too proud to acknowledge it, then he is destitute of the true spirit of Christianity. If a man is engaged in a wrong course of action, and is sensible of it, but will put his soul in peril rather than yield to the remonstrances of his friends, then his pride will certainly prove the ruin of his soul. There is, perhaps, more real heroism in confessing and correcting errors and weaknesses than there is in boldly contending for truth, when we are conscious that we have it on our side. Many voices will cheer us onward in the defence of principles which we defend at some risk. The courage that suffers in a good cause will always get applause. But when I have done wrong, and make confession of the wrong, the men of the world do not sympathise. (A. B. Davidson, D. D.)

And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai.

The end in peace

But success to faithfulness, even in the narrowest sphere and with the feeblest powers, is uniform and certain, and, as an example, blessed and wholesome. This is the great principle which Mordecai illustrates.

1. In his case we first see this fidelity for a period exceedingly tried and hopeless.

2. We see this faithfulness in duty brought to extreme danger. Not only was Mordecai unrewarded, but he was condemned to an appointed destruction.

3. We see this fidelity in duty completely rescued and delivered.

4. We see this fidelity in duty proportionably exalted.

5. We see this fidelity in duty abundantly rewarded in outward, earthly things.

6. We see this fidelity in duty not only rewarded in itself, and in the person and condition of the man who is distinguished by it, but crowned with eminent usefulness to others. (S. H. Tyng, D. D.)