Exodus 14:30-31

Thus the Lord saved Israel

The great deliverance

Had it not been for this great deliverance, the children of Israel would only have been remembered in the after-history of the world as the slaves who helped to build the Pyramids.

Their religion was fast perishing among them, their religious rites forgotten; and they would soon have been found among the worshippers of the monster gods of Egypt. But God had better things in store for them, when He led them through the Red Sea, making a path for them amid the waters.

I. It was one of the greatest blessings for the human race, that during the preservation of the Jewish people, the great truth of the personality of God, and His nearness to His people, was set before them in language which could not be mistaken. And it is one of the greatest blessings which we enjoy, that we have the same Lord personally presented to us, revealed in the risen and glorified Lord Jesus Christ.

II. God is set before us here not only as a Person, but as a person who cares with all a father’s love and watchfulness for his own people, Our hopes in days of doubt and difficulty are directed to the same personal fatherly care of the great God who loves all His creatures, and who loves Christians above all in the Lord Jesus Christ.

III. When a great national victory is achieved, what boots it to him who loses his life in the hour of victory? The question for us is, not whether God has wrought a great deliverance, but whether we as individuals are partakers of that deliverance, partakers of the victory of the Lord Jesus Christ. (Archbishop Tait.)

Israel’s deliverance

I. The state of the Israelites when Moses came to them.

1. They were in bondage.

2. They were so far conscious of the misery of their position that they had a strong desire for liberty.

3. They were by no means ready at first to accept the message of God’s deliverance.

4. They had their comforts even in slavery. In all these things we have a picture of ourselves.

II. The deliverance.

1. The moment the Passover is observed, that moment Pharaoh’s power is broken. The moment that all is right between us and God, that moment Satan’s power is broken, and he can no longer hold us in bondage.

2. The waters of judgment which saved the Israelites were the means of destroying the vast hosts of Egypt. The power of Satan is broken by the very means by which he intended to destroy.

3. It is our privilege to take our stand on the other side of the Red Sea, and see ourselves “raised up with christ” into a new life. (W. Hay Aitken, M. A.)

The diving deliverer recognised

And this mighty God, who so delivered Israel in ancient time, is our God for ever and ever. The walls and covering of our habitations are as truly upheld and kept from falling and crushing us to death, by the Divine hand, as were the walls of waters kept upright, like solid stone, by Almighty power, while the Hebrews passed safely between. We say that it was miracle which protected them, and the laws of nature which protect us. But in both cases it is God. The deepest and truest philosophy of life and faith for us is to bring ourselves into the most intimate relations with the infinite God. The most profound and accurate student of nature is he whose eye is quickest to see the plan and purpose of an intelligent, governing Mind in everything that exists. What should we think of an Israelite walking through the depths of the sea on dry ground, between walls of water standing up like marble on either hand, and yet not recognizing the intended and merciful display of the Divine power for his protection? What should we think of a ransomed Hebrew standing on the safe shore of the Red Sea on that memorable morning, and yet refusing to join in the song of thanksgiving for the great deliverance of the night? The same that we ought to think of one who lies down to sleep at night in his own house, and goes to his daily occupation in the morning, and never prays, never offers thanksgiving to God, for the mercy which redeems his life from destruction every moment. In God we live, and move, and have our being. Every use of our faculties, every sensation of pleasure, every emotion of happiness, every possession, experience, and hope that makes existence a blessing, is a witness to us of God’s special, minute, and ceaseless attention to our welfare. (D. March, D. D.).