Ezekiel 33:4,5

Whosoever heareth the sound of the trumpet.

The trumpet call

I. The analogy between the watchman on the walls of Zion and the preacher of the Gospel of the grace of God.

1. The qualifications needed in a watchman: vigour, courage, intelligence, loyalty, fidelity.

2. The duties: vigilance, to watch; obedience, to warn.

3. The responsibilities: account of the service must be rendered to those who appointed him; safety of the city depended largely upon the faithful discharge of the watchman’s duties.

II. The analogy between the sound of the watchman’s trumpet and the message of the Gospel preacher. Here we are reminded of the trumpet call of alarm on the approach of danger in time of peril. The call was to be definite, distinct, emphatic, rousing. “Warning every man.” The Gospel trumpet is to arrest the attention of men, call them to repent, to surrender, lay down their weapons of rebellion; and then, armed with the whole armour of God, go forth manfully to fight His battles. The Gospel message is a trumpet call to advance, and “no surrender”; it is never the call to retreat, or the proclaimer of defeat. There must be “no uncertain sound,” for all truth is dogmatic, and ought to be definitely proclaimed.

III. The analogy between the responsibility of those who heard the watchman’s trumpet and those who hear the sound of the Gospel. The watchman on the walls of Zion simply sounded the alarm; it was for the people to believe and obey. So the Gospel hearers of today are responsible for the effects produced upon their hearts and minds by the Gospel message. (Homilist.)

He heard the sound of the trumpet, and took not warning; his blood shall be upon him.

The warning neglected

In all worldly things men are always enough awake to understand their own interests There is scarce a merchant who reads the paper who does not read it some way or other with a view to his own personal concerns. In politics, in everything, in fact, that concerns temporal affairs, personal interest usually leads the van. Men will always be looking out for themselves and personal home interests will generally engross the major part of their thoughts. But in religion it is otherwise. In religion men love far rather to believe abstract doctrines, and to talk of general truths, than the searching inquiries which examine their own personal interest in it.

I. The warning was all that could be desired. When in time of war an army is attacked in the night, and cut off and destroyed whilst asleep, if it were possible for them to be aware of the attack, and if they had used all diligence in placing their sentinels, but nevertheless the foe were so wary as to destroy them, we should weep; we should attach no blame to anyone, but should deeply regret, and should give to that host our fullest pity. But if, on the other hand, they had posted their sentinels, and the sentinels were wide awake, and gave to the sleepy soldiers every warning that could be desired, but nevertheless the army were cut off, although we might from common humanity regret the loss thereof, yet at the same time we should be obliged to say, if they were foolish enough to sleep when the sentinels had warned them; if they folded their arms in presumptuous sloth, after they had had sufficient and timely notice of the progress of their bloodthirsty enemy, then in their dying we cannot pity them: their blood must rest upon their own heads. So it is with you.

1. The warnings of the ministry have been to most of you warnings that have been heard--“He heard the sound of the trumpet.” In far off lands the trumpet sound of warning is not heard.

2. The trumpet was not only heard, but more than that, its warning was understood. If ye be damned, I am innocent of your damnation; for I have told you plainly, that except ye repent ye must perish, and that except ye put your trust in the Lord Jesus Christ there is for you no hope of salvation.

3. Again, this sound was startling. Then, sirs, if ye have heard the cry of fire, if ye are burned in your beds, your charred ashes shall not accuse me.

4. In many of your eases the warning has been very frequent. A hundred times every year you have gone up to the house of God, and far oftener than that, and you have just added a hundred billets to the eternal pile.

5. This warning that you have had so often has come to you in time. You are not warned on a sick bed at the eleventh hour, when there is but a bare possibility of salvation, but you are warned in time, you are warned today, you have been warned for these many years that are now past.

II. Men make excuses why they do not attend to the Gospel warning, but these excuses are all frivolous and wicked.

1. Some say, “Well, I did not attend to the warning, because I did not believe there was any necessity for it.” There was enough in reason to have taught you that there was an hereafter; the Book of God’s revelation was plain enough to have taught it to you, and if you have rejected God’s Book, and rejected the voice of reason and of conscience, your blood is on your own head.

2. “But,” cries another, “I did not like the trumpet. I did not like the Gospel that was preached.” Well, but God made the trumpet, God made the Gospel; and inasmuch as ye did not like what God made, it is an idle excuse. What was that to you what the trumpet was, so long as it warned you?

3. But another says, “I did not like the man himself; I did not like the minister; I did not like the man that blew the trumpet; I could hear him preach very well, but I had a personal dislike to him, and so I did not take any notice of what the trumpet said.” Verily, God will say to thee at last, “Thou fool, what hadst thou to do with that man? to his own master he stands or falls; thy business was with thyself.”

4. There are many other people who say, “Ah, well, I did none of those things, but I had a notion that the trumpet sound ought to be blown to everybody else, but not to me.” Ah! that is a very common notion. “All men think all men mortal but themselves,” said a “good poet; and all men think all men need the Gospel, but not themselves.

5. Well, says another, “But I was so busy; I had so much to do that I could not possibly attend to my soul’s concerns.” What will you say of the man who had so much to do that he could not get out of the burning house, but was burnt to ashes.

6. “Well,” says another, “but I thought I had time enough; you do not want me, sir, to be religious in my youth, do you? I am a lad; and may I not have a little frolic, and sow my wild oats as well as anybody else?” Well--yes, yes; but at the same time the best place for frolic that I know of is where a Christian lives; the finest happiness in all the world is the happiness of a child of God.

III. Then the last thought is, “His blood shall be on his own head.” Briefly thus--he shall perish; he shall perish certainly; he shall perish inexcusably.

1. He shall perish. And what does that mean? There is no human mind however capacious, that can ever guess the thought of a soul eternally cast away from God.

2. But again, he that turneth not at the rebuke of the minister shall die, and he shall die certainly. This is not a matter of perhaps or chance.

3. Now, the last thing is, the sinner will perish--he will perish certainly, but last of all, he will perish without excuse,--his blood shall be on his own head. When a man is bankrupt, if he can say, “It is not through reckless trading--it has been entirely through the dishonesty of one I trusted that I am what I am;” he takes some consolation, and he says, “I cannot help it.” But oh, if you make bankrupts of your own souls, after you have been warned, then your own eternal bankruptcy shall lie at your own door. (C. H. Spurgeon.)