Genesis 13:18

Abram removed his tent, and came and dwelt in the plain of Mature, which is in Hebron, and built there an altar unto the Lord.

Mamre

Mamre is the first village that comes before us distinctly in any authentic history. If Ararat was the cradle of the races of our world, Mamre was the cradle of the Church.

I. MAMRE WAS A CHURCH AMONG THE TREES.

II. IT WAS A REFUGE FOR FAITH. Abraham and the patriarchs were emigrants; they left for the honour of God. The East is full of traditions concerning Abraham and his hatred to idolatry, and how he forsook the worship of the fire and the sun. He had come from the neighbourhood where the Babel society was founded--faith, not in God, but in bricks--it had all ended in confusion, but the sacred memories of Mamre, where Abraham reared an altar to the Lord, these linger and send out their influence still. A high faithfulness ruled the life of Mature, the life of domestic piety--the first story given us of the life of faith, where Abraham raised an altar and called upon the name of the Lord.

III. The village of Mamre was THE VILLAGE OF SACRED PROMISE. What night was that, when among its moorlands the Lord appeared unto Abraham in a vision and consecrated those heights by the glowing promises which we still recognize as true? In that little mountain hamlet was given the promise of the Messiah’s reign.

IV. Mamre: WHAT GUESTS CAME THITHER? Here was that great entertainment made, “where,” says quaint Thomas Fuller, “the covert of the tree was the dining room, probably the ground the board, Abraham the caterer, and Sarah the cook; a welcome their cheer; angels, and Christ in the notion of an angel, their guests.”

V. At Mamre are THE OLDEST AUTHENTIC GRAVES OF THIS EARTH--among them the grave of Abraham, the friend of God. (E. Paxton Hood.)

Abram’s altar

Abram’s altar was intended--

1. As a public profession of religion in the midst of enemies.

2. As a constant memorial of God’s presence.

3. As a tribute of gratitude for His mercies.

4. As expressing a sense of obligation to His love, and a desire to enjoy His presence.

5. As a sign of his determination to be fully dedicated to God. (T. H.Leale.)

Lessons

1. Faith gives immediate obedience unto God’s advice.

2. Grace will untent souls anywhere, to go where God will have them.

3. God sometimes scatters brethren in the Church to carry saving knowledge to strangers; so here with Abram’s motions.

4. God sometimes makes the places of His Church’s habitation memorable.

5. The faithful cannot sit down quietly in any place without God.

6. God’s promise draweth out the saints’ worship of, and sacrifice to, Him.

7. Saints’ worship is such as is instituted by God only, a single altar.

8. God’s faithful ones desire to instruct others in the worship of

God, so Abram to Mamre.

9. Jehovah terminates all his saints’ worship and obedience. It is all to Jehovah (Genesis 13:18). (G. Hughes, B. D.)

Hebron

From Bethel, Abraham travelled southward till he pitched his tents in the oak grove of Mamre, at Hebron, situated in a cool and elevated region, and commanding a fertile region; about twenty-two Roman miles south of Jerusalem, and belonging to the later territory of Judah. Hebron was one of the oldest towns of Palestine; it was built seven years before Tanis in Egypt; and was early the residence of a heathen king. However, it was, by Joshua, appointed as one of the cities of refuge, and assigned to the Levites; it thus assumed the character of a holy town where vows were taken and performed; and David chose it as his abode when he was king of Judah, during seven years and a half. These circumstances suffice to explain the interest evinced for Hebron in the history of the patriarchs; Abraham resided here when the angels made him the happy announcement of the birth of a son; here he acquired the first territorial property in Canaan; and here was the burial place of himself, of Isaac, and of Jacob, of Sarah, Rebekah, and Leah. The town was, therefore, appropriately distinguished by the erection of an altar (verse 18). Later, it was fortified by Rehoboam among many other cities; it is still mentioned after the exile; it then belonged to the Idumeans, who were, however, expelled from it by Judas Maccabaeus; in the Roman war, it was captured and burnt by the enemies, without, however, being destroyed. In the period of the Crusades, after having, for a time, suffered from heavy attacks, it was made the seat of the bishopric of St. Abraham (in 1167), but returned already in 1187 into the possession of the Moslems, who have ever since retained it, though it was several times assailed and plundered by rebellious pachas or lawless chiefs. In the fifteenth century, it was distinguished by a magnificent hospital and general charity for the distribution of bread and other necessaries to strangers. The present Hebron is a large village rather than a town; it counts among its inhabitants about a hundred Jewish families, living together in a separate quarter; as, in fact, Jews, though often ill-treated, oppressed, and insulted, seem always to have lived in the town, with few interruptions; but it is not unimportant in its commerce, though it is chiefly celebrated for its glass works, which form the principal articles of export. It is surrounded by elevations, containing the highest peaks in the range of the mountains of Judah. Its blooming vicinity, with its vineyards and orchards, its wells, its rich pastures and numerous flocks and herds, is one of the proofs that the care of the agriculturist may still convert Palestine’s desolation into smiling prosperity. The tombs of the patriarchs and of their wives, situated at the eastern end of Hebron on the slope of a ravine, attracted continually the visits of travellers; over the cave of Machpelah, called Al Magr by the Arabians, and surrounded by a high and strong wall, a mosque was erected which the Moslems regard as one of the four holiest sanctuaries of the world, from which Christians are excluded, and which stratagem only has enabled a few Europeans to enter. The town itself was, from that structure, called the Castle of Abraham, and received, therefore, from the Mohammedans the name of Bet El-Khalil, that is, the house of the “Friend of God,” which is the honorary title given to Abram by the Arabians. (M. M. Kalisch, Ph. D.)

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