Genesis 19:30

And Lot went up out of Zoar, and dwelt in the mountain

The folly of seeking our own choice

Lot was bidden to go to the mountain, but requested that he might be allowed to seek refuge in Zoar.

We only land ourselves in greater difficulties when we act according to the suggestions of our own human wisdom in opposition to the Divine will. Of such conduct we observe:--

I. THE ROOT OF ITS UNBELIEF. Lot could not trust God fully, and therefore the infinite charity of God stooped to his infirmity. We must trust in God, with our whole heart, and lean not to our own understanding. Our faith falls short in so far as we seek to modify the commands of duty by our own wilfulness. Imperfect obedience has its bitter root in unbelief. In the instance of Lot, we see the sad consequences of this timid and imperfect faith. Here we trace the source of the inconsistency and vacillation of his character. Our walk in the path of life and obedience is only steady and sure in proportion as our faith is clear and strong.

II. WE ARE MADE BITTERLY TO REPENT OF IT. “He feared to dwell in Zoar.” He was afraid that the destruction would overtake him even there. That spirit of unbelief which renders our obedience imperfect brings dread. We take alarm, for conscience tells us we have left some ground for fear. To commence following God’s command, and then to impair our obedience by our own foolish will, leads in the end to doubt and uncertainty-to that sense of insecurity in which we feel that nothing is sure and safe.

III. WE MAY BE COMPELLED TO ACCEPT GOD’S WAY AT LAST. Lot finds refuge, at length, in the mountain, where he had been ordered to go at first. A merciful Providence brought him up to the full measures of his duty. He finds, in the end, that it is best to fall in with God’s plan. By a painful discipline we are often brought round to God’s way, and made to feel that what He chooses is best. (T. H. Leale.)

Another wrong choice

On leaving Sodom he was very earnest to have Zoar granted him for a refuge, and to be excused from going to dwell in the mountain; yet now all on a sudden he went up out of Zoar, and dwelt in the mountain, and that for the very reason he had given for a contrary choice. Then he feared some evil would take him, if he went to the mountain; now he “fears to dwell in Zoar.” It is well to know that the way of man is not in himself, and that it is not in man that walketh to direct his steps. Our wisdom is to refer all to God, and to follow wherever his word and providence lead the way. But why did not Lot return to Abraham? There was no occasion now for strife about their herds; for he had lost all, and but just escaped with his life. Whatever was the reason, he does not appear to have made a good choice. Had he gone to the mountain when directed, he might have hoped for preserving mercy; but going of his own accord, and from a motive of sinful distrust, evil in reality overtakes him. His daughters, who seem to have contracted such habits in Sodom as would prepare them for anything, however unnatural, drew him into intemperance and incest, and thus cover his old age with infamy. The offspring of this illicit intercourse were the fathers of two great, but heathen nations; viz., Moabites, and the children of Ammon. (A. Fuller.)

Lessons

1. Man’s choice of rest and safety crossing God’s command will not content him long.

2. Man, upon the failing of expected comfort in his own way, may be then moved to try God’s

3. Weakness in the best of man may be such as disobediently to do that which sometimes God justly commands; so Lot goeth when God bids not to the place formerly commanded.

4. Naturally man’s own will maketh him move faster than the will of God.

5. Solitary and sad may be the peregrinations and habitations of the best families here below. Lot and his daughters in a cave, not a city.

6. Fear of sin and vengeance and evil to come will make a soul fly from its desired refuge in the world

7. A cave or den in a mountain with God is a better habitation then a palace in a city of sin. Lot chooseth so. (G. Hughes, B. D.)