Haggai 1:3,4

Is it time for you, O ye, to dwell in your ceiled houses, and this house lie waste?

Church building

The decree of Artaxerxes prohibited the building both of temple and city, but it seems that the people had persisted, spite of the decree, in building dwellings for themselves, though no progress had been made with the temple. The mission of Haggai and Zechariah was to rouse the people to the long-neglected work, to reprove the indolent, and encourage the desponding. The excuses of the people, like those commonly of men who defer religious duties to more convenient seasons, were but marks of a secret resolve to escape, if possible, altogether from a labour which must interfere with more congenial pursuits. Our text contains the prophet’s expostulation, meeting the excuse that the time was not come for building the Lord’s house. The temple may not be indispensable in spiritual Christianity, but it is certainly valuable. There may be privileges attached to it which we have no right to expect, elsewhere. We need not confound our case with that of the Jews, though we address to Christians the expostulation of the text, as if the change in dispensation had made no difference in its pertinence and force. Christianity, unlike Judaism, is not tied to places; its ordinances may be everywhere celebrated. Then what necessity is there, under this new and better covenant, for structures devoted to sacred uses, or what loss is it to us if “this house lie waste”? It is contrary to the established order of providence that miracles should be employed where the: result might be accomplished through ordinary means. The propagation of Divine truth has been entrusted to the Church. The public ordinances are therefore indispensable; and suitable places for such ordinances must be provided. We can safely contend for the indispensableness, under the existing dispensation, of sanctuaries, or Churches, maintaining that cities without these sacred edifices would be cities that must ere long be wholly sunk in irreligion, and occupied by a population with no fear of God. We can no better spare our Churches than the Jews could their temple. In proportion as we allow any city, or any portion of our population to be destitute of the public means of grace, we fasten On that city or population something of the same religious incapacity as was fastened on Jerusalem, whilst its temple lay in ruins. The Jews are not blamed for having built their own houses, but for not having, at the same time, built the house of God. Wherever there is a community, there ought to be a house devoted to God. (H. Melvill, B. D.)

Diligence in the work of God

I propose to excite you to greater diligence, and to a more fervent zeal in the work and cause of God.

I. An existing depression in the cause of God. There is a painful imperfection in the work of God as it exists in the present day. The cause of God is by no means in the state that Christians desire. What are the scenes presented to our view in lands where Christianity is professed? In our own land, what do we see? What in other Christian and heathen lands? We are compelled to confess that the temple of God lieth waste. We are too apt to triumph: we are prone to forget the present state of things. We despair not; but we do not feel enough.

II. Temporal gratification may be pursued to the neglect of those exertions which God so justly demands. These people were dwelling in ceiled houses, while the temple of God was in ruins. We see now wealth, talents, genius, property, fully used for self-interests, and estranged from the cause of God. Especially may be noticed neglect of claims of Christian missions. Viewing our efforts in connection with the claims of God and of men, we must surely confess that there are many claims not answered, many duties not fulfilled. Regard the text.

III. As challenging the employment of our various talents, and urging the claims of God.

1. Consider the nature of those obligations under which you are placed by God, with regard to the services you are called to render.

2. Consider the peculiar nature of the system of the Gospel you have embraced. Is there not a sentence pronounced on all those who are ungrateful and disobedient?

3. Consider that, while there is not this energy in the cause of God, there is an amount, an awful amount of misery resting on your fellow-men.

4. Consider the prospect of success. Let then the vast importance of the work, and the consideration of the past neglect of it, urge you to exertion. (James Parsons.)