The Biblical Illustrator
Hosea 3:2
And for an homer of barley.
Barley a mean food
Why an “homer of barley”? Because it was a mean food, and in those times rather the food of beasts than of men. God promised to feed His people with the finest of the wheat. Feeding with barley signifies the mean condition in which the Ten Tribes, and afterwards the Jews, should be, till Christ came to marry them to Himself.
1. They should be in a contemptible condition, they should be valued at but half the price of a slave.
2. They should be fed but meanly and basely, even as slaves, or rather as beasts; this homer and a half of barley should be for their sustenance. This not only referred to the time of their captivity before Christ, but to all their captivity ever since, and that which they shall endure until their calling.
Observe--
1. A people who have been high in outward glory, when they depart from God, make themselves vile and contemptible. God casts contempt on the wicked who corrupt His worship.
2. Though a people be under contempt, yet God’s heart may be towards them to do them good in the latter end. The love of God’s election is still on this people; God remembers them, and yet intends good to them. If there be any of you whom God has so depressed as to render you contemptible, humble yourselves before God, but do not despair. Who knows but this was the only way that God had to bow your hearts? God puts His own people under contempt, and yet it is all from love to them, and with an intent to do them good at the last.
3. After many promises of God’s mercy and of a glorious condition, which He intends for His people, He may yet hold a very hard hand over them for a great while. God takes supreme care that His people shall not grow wanton with His mercy.
4. Those who will delight their flesh to the full in a sensual use of the creature, it is just with God that they should be cut short, and made to live meanly and basely, made to feed on coarse fare.
5. If God will not utterly destroy a people, as He might, but reserve mercy for them at last, yet they have cause to bless God, though their subsistence for the present be most mean. It was wont to be a phrase, brown bread and the Gospel are good fare.
6. It is the way of God to humble those to whom He intends good, to prepare them for mercy by cutting them short of outward comforts. (Jeremiah Burroughs.)
God’s dominion over Israel
The prophet’s purchasing the adulteress for so much money is not to be strained to signify the Lord’s redeeming of His Church, for the price is given to herself for maintenance and to purchase her goodwill, though she be His own, in order to a second marriage but it teacheth that as a slave bought with money is at the buyer’s disposal, so however Israel followed many idols, yet the Lord would prove that He alone had dominion over her, to set her in what condition He pleased. The price given for her, being but half a servant’s worth, and half the estimation of a woman, may teach how little worth they are who despise the Lord and corrupt His worship. The small price, with the barley joined to it, being little and unfit food, may teach that sensuality provokes God to send pinching poverty, and that we must be stripped of all things before we become sensible, and are weaned from our idols. (George Hutcheson.)