Isaiah 11:4

But with righteousness shall He judge the poor

The righteousness of Christ’s kingdom

As it may in many ways be shown that the Church of Christ though one Church with the Jewish, differs from it as being a kingdom, so now let me dwell on this point: that though a kingdom like empires of the earth, it differs from them in being a Church, i.., a kingdom of truth and righteousness. That Scripture speaks of the kingdom of Christ as not an earthly kingdom, not supported by strength of arm or force of mind or any other faculty or gift of the natural man, is plain. But consider some objections to which the circumstances of its actual history and condition give rise.

I. IT MAY BE SAID THAT THE EVENT HAS NOT FULFILLED THE PROPHECIES; that the kingdom has indeed been large and powerful, but it has not ruled according to justice and truth; that at times it has had very wicked men among its rulers, and that great corruptions, religious and moral, have been found in it; and that worse crimes have been perpetrated under colour of religion than in any other way. But this may be granted in the argument; yet the Scripture account of the Church remains uncompromised. It is a kingdom of righteousness, because it is a kingdom founded in righteousness.

II. IN THE GOSPEL, CHRIST’S FOLLOWERS ARE REPRESENTED AS POOR, DESPISED, WEAK, AND HELPLESS. Such preeminently were the apostles. But in the prophets, especially in Isaiah, the kingdom is represented as rich and flourishing and honoured, powerful and happy. If the Church of Christ were to seek power, wealth, and honour, this were to fall from grace; but it is not less true that she will have them, though she seeks them not--or rather, if she seeks them not. Such is the law of Christ’s kingdom, such the paradox which is seen in its history. It belongs to the poor in spirit; it belongs to the persecuted; it is possessed by the meek; it Is sustained by the patient. It conquers by suffering; it advances by retiring; it is made wise through foolishness.

III. TEMPORAL POWER AND WEALTH, THOUGH NOT ESSENTIAL TO THE CHURCH, ARE ALMOST NECESSARY ATTENDANTS ON IT. (J. H.Newman, D. D.)