Isaiah 24:15

Wherefore glorify ye the Lord in the fires

Glorifying the Lord in the fires

The suffering child of God will glorify Him in the fires--

I. BY ACKNOWLEDGING HIS POWER. The same Almighty One who fed Elijah, in the terrible days of dearth, and who delivered Daniel from the power of the lions, still watches over and provides for His people.

II. BY RECOGNISING HIS WISDOM. He knows (as no short-sighted mortal can) when it is safe for us to enjoy prosperity, and when it is needful for our soul’s health to endure disappointment and trouble.

III. BY A FRANK ACKNOWLEDGMENT OF HIS GOODNESS. If Our Heavenly Father had ceased to feel an interest in our welfare, He would not have employed the means to do us good. (J. N. Norton.)

I. WHO ARE EXPECTED TO GLORIFY THE LORD.

1. “to glorify” is exemplified in 1 Chronicles 29:10. Then the wicked cannot do that (Job 20:5).

2. But the Church triumphant does (Revelation 7:11).

3. And the Church militant ought to have this one aim. Let us take as an example, St. Paul (Philippians 3:10).

The Lord glorified by His suffering people

II. WHAT THE FIRES ARE IN WHICH WE GLORIFY GOD.

1. Determined self-humiliation, etc.; duties unpleasant, but religious.

2. Personal troubles are often perplexing. Faith is given, not to annihilate these, but to endure them.

3. Others’ trials.

4. Our bodily afflictions.

5. Amongst the hottest “fires” are fiery darts. Paul was thus tried.

6. Enmity against our beloved Church. Foes within and without.

7. Fear of death.

III. BUT ONE IS EVER PRESENT IN THE FIRES.

1. In them once, alone.

2. Leads others safely through.

IV. THE FIRES ARE BURNING BY GOD’S PERMISSION. Like powerful remedies of surgeon or physician.

1. To manifest His chosen.

2. To purify.

3. To strengthen. Opposition invigorates. (W. W. Tyler.)

How to honour God in trouble

“Whether ye eat, or drink, or whatsoever ye do, do all to the glory of God.” What an extensive admonition is this! And yet even this does not include the whole of God’s claim upon us. We are required to honour Him, not only in all we do, but in all we suffer.

I. THE STATE HERE SUPPOSED. “In the fires.” Stripped of metaphor, the passage supposes a state of suffering. In this state we may be found--

1. As men. “Man is born to trouble as the sparks fly upward.”

2. As Christians. “Many are the afflictions of the righteous.”

II. THE DUTY HERE ENJOINED. “Glorify ye the Lord in the fires.” The glory of God is essential or declarative. We cannot add to the former. But, “the heavens declare the glory of God.” All His works praise Him. How? By the impressions and displays of His perfections; by showing us what He is, and what He deserves. Thus, Christians are appointed to “show forth the praises”--virtues--excellences--“of Him who hath called them,” etc.; which is done by their language and their lives. Hence, we glorify God in our afflictions when we verbally and practically acknowledge--

1. His agency.

2. His rectitude. He is “righteous in all His ways, and holy in all His works.”

3. His wisdom.

4. His goodness.

5. His power.

III. THE REASONS.

1. Because you have the finest opportunity. The scene naturally awakens attention. Nothing is so impressive as the graces of a

Christian in trouble.

2. The obligations you are under to the blessed God.

3. Hope should influence you. “Verily there is a reward for the righteous.” (W. Jay.)

Glorifying God in affliction

“There never was such affliction as mine,” said a poor sufferer, restlessly tossing on a sick bed, in a city hospital. “I don’t think there ever was such a racking pain.” “Once,” was faintly uttered from the next bed. The first speaker paused for a moment, and then began, in a still more impatient tone: “Nobody knows what I pass through; nobody ever suffered more pain.” “One,” was again whispered from the adjoining bed. “I take it you mean yourself, poor soul! but--Oh! not myself--not myself,” exclaimed the other, her pale face flushing as if some wrong had been offered, not to herself but to another. There was a short pause, and then the sweet, gentle voice uttered the sacred words, “When they had platted a crown of thorns, they put it upon His head, and a reed in His right hand: and they bowed the knee before Him, and mocked Him, saying, Hail, King of the Jews! And they spit upon Him, and took the reed, and smote Him on the head. And when they came unto a place called Golgotha, they gave Him vinegar to drink, mingled with gall. And they crucified Him. And, about the ninth hour, Jesus cried with a loud voice, saying: My God, My God, why hast Thou forsaken Me?” The voice ceased, and the nurse handed a cup of barley water, flavoured with a grateful acid, to the lips of both sufferers. “Thank you, nurse,” said the last speaker. “They gave Him gall to eat, and vinegar to drink.” “She is talking about Jesus,” said the other sick woman, “but talking about His sufferings can’t mend mine.” “But it lightens hers,” said the nurse. “I wonder how?” Hush!” said the nurse. The gentle voice began: “Surely He hath borne our griefs, and carried our sorrows. He was wounded for our transgressions; He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.” Verily, even in the midst of affliction and suffering God’s true children will learn to glorify Him. (J. N. Norton.)

Galileo’s recognition of God in his blindness

How touching that saying of blind Galileo, “It has pleased God that it shall be so, and it must please me too.” (J. N. Norton.)

“The fires”

The term “fires” is a local designation meaning the east, as the land of sunrise, or of dawning light, and so standing in opposition to the west, which is represented in the next clause as “the isles of the sea.” The deliverance is one that calls for a chorus of praise from one end of the earth to the other. (T. W. Chambers, D. D.)