Isaiah 42:14

I have long time holden My peace

The Divine thought and pain

Remember it is God who speaks these words of Himself, and then think of what they mean of unshareable thought and pain, of solitary yearning and effort.

But from the pain comes forth at last the power (Isaiah 42:15). (Prof. G. A. Smith, D. D.)

The destruction of sinners sudden and inevitable

God long bears with the provocations of men, and therefore they imagine He pays no attention to their deeds; but they are deceived; the time of His forbearance is limited.

I. THE FORBEARANCE OF GOD. “I have long time holden My peace.” God, unlike man, is neither hasty, impetuous, nor resentful. Sinners cannot justly complain that God does not afford them time for repentance; God has long borne with the ingratitude and perverseness of sinful men; their crimes are numerous, their provocations great. This period of God’s forbearance and compassion is a season of grace and mercy.

II. THE DIVINE FORBEARANCE WILL NOT LAST FOR EVER. It will surely terminate, and then commences the awful, though long delayed, hour of vengeance. (S. Ramsey, M. A.)

I will destroy and devour at once

God terrible yet gracious

(with Isaiah 42:15):--The solemn practical truth of the text is that God can do the most terrible things and the most gentle; that power belongeth unto God and also mercy. Look at the doctrine of the text--

I. IN RELATION TO BAD MEN WHO PRIDE THEMSELVES UPON THEIR SUCCESS AND THEIR STRENGTH. The doctrine is that there is a power beyond man’s, and that nothing is held safely which is not held by consent of that Power. The so-called success of the bad man has yet to stand the strain of Divine trial. Though his strength be as a mountain, it shall be wasted; and the world shall see how poorly they build who build only for the light and quietness of summer. Remember, we are not stronger than our weakest point, and that true wisdom binds us to watch even the least gate that is insufficient or insecure.

II. AS AN ENCOURAGEMENT TO ALL MEN WHO WORK UNDER THE GUIDANCE OF GOD. God declares Himself gentle to those who truly need Him. He promises nothing to the self-sufficient; He promises much to the needy. The text shows the principle on which Divine help is given to men,--the principle of conscious need and of willingness to be guided. A trueapprehension of this doctrine will give us a new view of daily providences, namely, that men who are apparently most destitute may in reality be most richly enjoying the blessings of God. Clearly, we are not to judge human life by outward conditions. Blindness may not be merely so much defect, it may be but another condition of happiness. It is because we are blind that He will lead us. It is because we are weak that He will carry us. It is because we have nothing that He offers to give us all things. (J. Parker, D. D.)

God’s terribleness and gentleness

It is a fearful thing to fall into the hands of the living God. It is better to fall into the hands of God than into the hands of men. Our God is a consuming fire--God is love. The combination of great power and great restraint, and, indeed, the combination of opposite qualities and uses generally, is well known in the ordinary arrangements of civilised life and the daily operation of the laws of nature. The measure of greatness is the measure of terribleness. What is constructiveness but the beneficent side of destructiveness? The fire that warms the chamber when properly regulated, will, if abused, reduce the proudest palaces to ashes. The river, which softens and refreshes the landscape, if allowed to escape its banks, may devastate the most fruitful fields. The engine, which is swiftly bearing the laughing child to his longed-for home, will, if mismanaged, occasion the most terrible havoc. The lightning, which may be caught and utilised by genius and skill, can burn the forest, and strike armies blind. We are familiar with such illustrations of united opposites, and our knowledge of them inspires our enterprise, and attempers with prudence the noble audacity of practical science. .. (J. Parker, D. D.)

True conceptions of God important in character-building

God is not to be described in parts; He is to be comprehended in the unity of His character. A child, describing the lightning might say, “It was beautiful, so bright, and swifter than any flying bird, and so quiet that I could not hear it as it passed through the air”; this would be true. A tree might say, “It was awful, it tore off branches that had been growing for a hundred years, it rent me in twain down to the very root, and no summer can ever recover me--I am left here to die”; this also would be true. So with Almighty God; He is terrible in power, making nothing of all that man counts strong, yet He will not break the bruised reed nor quench the smoking flax. Men are bound to be as common-sense in their theology as they are in the ordinary works of life, and in building character they are to be at least as forethoughtful and sagacious as in building their houses of stone. How do we conduct our arrangements in building a house? Suppose that it were possible for a man never to have seen any season but summer, and suppose such a man called upon to advise in the erection of a building: you can imagine his procedure; everything is to be light, because he never heard a high wind; water-pipes may be exposed, for he never felt the severity of frost; the most flimsy roof will be sufficient, for he knows nothing of the great rains of winter and spring. Tell such a man that the winds will become stormy, that the rivers will be chilled into ice, that his windows will be blinded with snow, and that floods will beat upon his roof, and if he is a wise man he will say, “I must not build for one season, but for all seasons; I must not build for fine days, but for days that will be tempestuous; I must, as far as possible, prepare for the most inclement and trying weather.” That is simple common sense. Why be less sensible in building a character than in building a house? We build our bricks for severity as well as for sunshine, why build our characters with less care? If in summer we think about the frost, why not in prosperity have some thought for adversity? If in July we prepare for December, why not in the flattering hour of exultation think of the judgment that is at once infallible and irresistible? As he would be infinitely foolish who should build his house without thinking of the natural forces that will try its strength, so is he cursed with insanity who builds his character without thinking of the fire with which God will try every man’s work of what sort it is. (J. Parker, D. D.)