Isaiah 42:2,3

He shall not cry

Jesus Christ not a controversialist

He is not a debater; He does not belong to the society of men who walk up and down in the open square, called the “street,” or agora, or the market-place, saying, Who will talk with Me to-day?

What shall we debate? My sword is ready, who will fence? He does not belong to the word gladiator; from that school He abstains. There were men who delighted in controversy in the open squares of the city. Such controversy took the place of modern literature, morning journals, and the means of publicity of every kind, open to modern society. Jesus Christ spoke whisperingly to hearts. Men had to incline their ear to hear Him. (J. Parker, D. D.)

Christ’s message self-evidential

What He brings is its own evidence, and needs no beating of drums. (Prof. F. Delitzsch, D. D.)

Christ’s ministry unhysterical

To be “screamy,” to be “loud,” to “advertise one’s self,”--these modern expressions for vices that were ancient as well as modern, render the exact force of the verse. Such the servant of God will not be nor do. That God is with Him, holding Him fast (Isaiah 42:6), keeps Him calm and unhysterical; that He is but God s instrument keeps Him humble and quiet; and that His heart is in His work keeps Him from advertising Himself at its expense. (Prof. G. A. Smith, D. D.)

Christ unlike the prophets of Israel

This feature of the Servant’s activity can hardly have been suggested by the demeanour of the prophets of Israel; and for that reason the prophecy is all the more wonderful as a perception of the true condition of spiritual work. It reminds us of the “still small voice” in which Elijah was made to recognise the power of Jehovah. (Prof. J. Skinner, D. D.)

The greatness and the gentleness of Christ

Jesus Christ has fulfilled this passage both in the spirit and in the letter.

I. THE GRANDEUR AND CERTAINTY OF HIS WORK. It could not be expressed in stronger or more graphic words. “He shall bring forth judgment or righteousness, according to truth. He shall not fail nor be broken till He have established judgment or righteousness in the earth, and the isles, or far-off lands, shall wait for His law or instruction.” This is the Old Testament conception of the Divine work, the setting up of a kingdom of righteousness in the world. In the New Testament it is called the kingdom of heaven, of which righteousness is still the great characteristic. The essence of the aim of the Gospel of Christ may be summed up, therefore, in two words--to win men over to be right and to do right. That which separates men from God and the kingdom of heaven is some kind of wrong in the inward nature--that which arrays itself against the Divine will, which is the Divine law. The self-will which tries, but tries in vain, to trample down the Divine will, which endeavours to have its own way in defiance of all right and justice; the insatiate thirst of the passions for indulgence which must be obtained at whatever cost to honour and conscience, and the readiness to sacrifice truth and honesty and purity in order to achieve what the world calls success,--these things are the essence of all unrighteousness and sin--the cancerous disease of our spiritual nature, which Christ, the Great Physician, came to exterminate and heal. In order to do what is right we must become, first of all, personally right; for Christ traced all conduct up to character. “A good tree cannot bring forth evil fruit,” etc. He came to build up a society of such men and women, beginning with a small band of immediate personal disciples, whose affection to Himself should make them righteous, who should receive from Him the truths, the impulses, and principles which would enable them to carry the contagion of His Spirit to Greek, and Roman, and Jew, and make the cross on which He died the symbol of all goodness and all righteousness.

II. THE SPIRIT AND METHOD OF CHRIST’S WORK. “He shall not cry,” etc.

1. This is the Divine way of speaking to men, and instructing them in Divine truth. The strong wind can speak to the seas and mountains and forests; the earthquake can speak to Sodom and Gomorrah; the fire can speak to the raving prophets of Baal; but when He speaks to His servant He whispers in that still small voice which penetrates where the thunder would fail to be heard, to the deeps of Elijah’s spirit, where the heart and conscience sit enthroned in silence. The deepest affections ever speak thus. The mother speaks to her child in the softest, most subdued accents of speech, and those accents reach farther into the child’s heart than the loudest, harshest words of command could reach. When is the orator at the height of his greatest power? Not when he is loudest; not when he thunders forth invective and appeal in high-strung passion; but when the strength of emotion has subdued him, when the rich pathos of his feelings makes his voice tremulous and low; and he just breathes out the thought which you will never forget. This was Christ’s method of instruction during His earthly ministry. The Sermon on the Mount breathes a Divine calm throughout; there is not one spasmodic sentence in it.

2. And He did not break the bruised reed, nor quench the smoking flax. When the woman who had been a sinner ventured after Him into the house of Simon the Pharisee, where He sat at meat, and began to wash His feet with her tears and to wipe them with the hair of her head, He accepted the service without one thought of spurning her from His presence, because it was the service of a broken, penitent heart. But there is a positive as well as a negative aspect of this truth. He will not merely not break the bruised reed, He will heal and restore it to soundness; He will not merely not quench the smoking flax, He will replenish the exhausted lamp with fresh oil, and make it burn brightly again. This life is hastening to its close with us, and we may have a keen consciousness that our souls are bruised and broken by sin, and we dread to die. What can we do? We can be assured that there is a Saviour who sympathises with us, and who has power to lift the load from our conscience, and restore the breaking, fearful heart; a Saviour who is not willing that you should die as you are, but can even now pour the oil of hope and trust into the lamp of your life. Some of us may have been bruised and almost worn out, not so much by the reproach of our sins, as by the experience of trouble and suffering. (C. Short, M. A.)