Isaiah 55:5

Behold, Thou shalt call a nation that thou knowest not

Isaiah’s anticipation.

We cannot tell what picture was in Isaiah’s mind and hovering before his eyes. We do not know just what degree of visible sovereignty he hoped to see Jerusalem attain--but the essential idea is clear enough. He believes that all people were to turn to the Hebrews because the Hebrews were especially God’s people, because the nations would all feel that the God whom they all must have had been made known with the completest clearness and purity among the Jews. How clearly that prophecy has been fulfilled all subsequent history can tell. The Hebrew Book, the Hebrew men, have been the magnets which have drawn the world’s devotion. Into the midst of Judaism was set the incarnation of the Godhead, which, shining out from thence, has been the light which has enlightened every man. The Bible is the very epitome of Judaism, and the Bible is the centre more and more completely of the world’s devotion. “Nations that know not thee shall run unto thee.” What words like those could prophesy the scenes which have come in these modern days--Englishmen, Italians, Germans, Americans seeking the law of inspiration of their life in the old Hebrew Bible, turning those venerable pages to learn how they ought to live, drinking at the fountain of the ideas of Israel the strength and cleansing which their own modern life demanded. We abase the Jew, sometimes we sneer at him and despise him--but we live upon the thoughts which he has thought, and the visions which he saw of God make the very sunshine of our life. (Bp. Phillips Brooks, D. D.)

The helpfulness of spirituality

There is a certain sort of man who is among his fellow-men what Israel was among the nations. Other men are richer, other men are mightier than he. Often their riches and their might seem to crowd upon him, as Assyria and Egypt crowded upon Judea, and leave him no chance to breathe; but in the long run he is the king of life. Men turn to him in their deepest moments and with their deepest needs. He helps men very different from, very much greater than, himself. To become such a man is the truest and worthiest ambition of a human soul. To be content to live without being such a man in some degree shows a pusillanimous and feeble nature. (Bp. Phillips Brooks,. D. D.)

The spiritual man

‘What is it to be a spiritual man and to live spiritually? A spiritual man is a man who deals with the spirits and the souls of things, and lives for them. Here are two money-making men. One of them values his money for the comfortable uses he can put it to; the other is not satisfied until he has got at the heart of riches, and absorbed his wealth into his character, and made himself by it a richer nature and a fuller man. Here are two religious men. One of them rejoices in religion for the good it does. He says that it secures order in this world, and saves suffering in the world to come. Another man feeds his heart on the very substance of religion itself. To commune with God, and love Him and obey Him, is the very life of life. Spirituality is not an attainment, an acquisition of the nature; it is a quality of the nature. It is not a thing to be; it is a way of being everything. It must be very sweet and strong when this Judea-consciousness really takes possession of a man and fills him. It is not pride or conceit. It is something far sacreder than that. But into his ears there comes a message from God: “I have appointed you to help your brethren. I have taught you to see the soul of things. I have filled you with the mystery of living, the awfulness of the soul.” “Behold, thou shalt call a nation which thou knowest not, and nations which know not thee shall run unto thee, because of the Lord thy God!” If in any way God is making you a Judea--if He is using you for one of His gathering and distributing points of spiritual life, be satisfied. There is no nobler work which anybody in this world can do than that. To know God so that other souls may know Him from us; to be in any way a deepener and enlightener of the lives of our brethren--what is there for a man to thank God for like that? Do we question that question for a moment! Then look at Jesus! See how in Him you have the very pattern and perfection of that life. Jesus was among men what Judea was among the nations. The other exhortation is for Assyria and Egypt-for men of worldly ways and hard, unyielding natures. If you do not feel the power of Judaism, you ought to be very much afraid about yourself. If a spiritual life can be lived right by your side, and you receive from it no rebuke or invitation, then beware! That is a terrible condition. The spring wind calls to the rock, and it has no green answer to send back. God calls to you by His voice in an enlightened soul, and you are dead. (Bp. Phillips Brooks, D. D.)

He hath glorified thee

Christ glorified

I shall invite your attention to the declaration of my text--

I. AS IT RELATES TO THE HEADSHIP OF CHRIST OVER HIS CHURCH AND OVER ALL THINGS FOR HIS CHURCH. Look at the solemn position in which our Lord stood to be glorified, relative to His headship; that the headship of authority, of influence, of life, all should be concentrated in Him; that in the Church there should positively be no authority, no life, no Divine influence but what we have in Christ our Head; that His headship over the Church being that of authority, holds all worlds in abeyance, all enemies in subjection, all circumstances under His control, all souls at His command, all servants at His bidding, all ordinances and privileges for His bestowing; and it is by His authority alone that they are communicated. The centurion of old seemed to be conscious of this authority when he wanted Him to come and heal his servant. “Lord, trouble not Thyself,” said he, “for I am not worthy that Thou shouldst enter under my roof.” Whether it is for the breaking of a sinner’s heart, comforting the mourner’s soul, or loosening of legal bonds, it requires but His word, and it is done.

II. AS IT RELATES TO THE ECONOMY OF GRACE, in which He is pre-eminently glorified. This economy of salvation is complete, perfect and infallible.

III. AS IT RELATES TO THE ACHIEVEMENTS OF HIS LIFE AND DEATH, in all which He manifested forth His glory, as it is written of Him. If God has glorified Jesus thus, how shall I glorify Him? The most effectual way in which a poor sinner can glorify Christ, is by trusting to Him, and leaving everything with Him.

IV. AS IT RELATES TO THE DIGNITY OF HIS THRONE, UPON WHICH HE IS NOW GLORIFIED WITHIN THE VEIL. The prophet Daniel had a vision of this, when he was directed to speak of the different kingdoms that should be set up. This exactly accords with the language of the apostle, who, speaking of this glorious kingdom of Christ, says, “that it is at the right hand of the Father in the heavens,” “far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come.” Christ, in His dignity and glorification, upholds the national glory of Zion; the national glory of His redeemed kingdom. (J. Irons.)

The glorified Christ

“He hath glorified Thee.”

1. By raising Thee triumphant from the dead.

2. By exalting Thee to the right hand of the Majesty on high.

3. By committing into Thy hands all power in heaven and on earth. (R. Macculloch.)