Isaiah 58:10-11

And if thou draw out thy soul to the hungry

The reflex influence Of missionary enterprise

I. MISSIONARY ENTERPRISE EXALTS CHRISTIAN CHARACTER. The whole life of the Christian after his conversion is a discipline fitted to purify and exalt his character. What, then, are the works and exercises that tend most to build up Christian character to a lofty height? I know nothing equal to work that engages us directly in seeking the conversion of our fellow-men, and especially of those whose conversion seems naturally most difficult, such as we find in the mission field.

1. The first test I set before you is the tendency of this work to exercise the Christian graces. Whatever exercises these most, must produce the highest Christian result; for Christian character is just the Christian graces consolidated and fixed in the soul by cultivation. Take, then, a grace like faith. I confidently ask if home chanty--needful and precious as it is--be as lofty a kind of charity as that which deals with want and woe, enforced by the naked claim of humanity in distress. Is it not an exalted feature of British commerce that every great calamity strikes to its heart, so that immediately a subscription is opened on every stock-exchange? But why should missions be less expansive, and the soul be less provided for than the body?

2. Our second test shall be resemblance to God. From beginning to end, God takes a missionary attitude. He sends the Son; He sends the Spirit; apart even from grace, He sends rain on the just and on the unjust. As the true God delights in mercy, truth, and righteousness, we claim for the works that foster these in the soul, as the most God-like, the highest stamp of worth and sacredness l

3. Our third test shall be the example of Jesus Christ. What was He if not a missionary--the missionary that travelled the farthest, stooped the lowest, gave up the most, suffered the worst? The very world has learned new ideas of greatness and goodness from Jesus Christ; and this central idea of self-sacrificing love, as the very element of moral grandeur, stands out like a new revelation.

4. I mention a fourth test, which is, our imitation of the greatest Christians. Can one be mentioned that has not sympathized with the spread and diffusion of the Gospel?

II. The second way in which missionary enterprise reacts beneficially on the Church is in INCREASING CHRISTIAN JOY. This, of course, would follow from improving Christian character. But I take another line of illustration.

1. Missions remove hindrances to Christian joy. It is a great hindrance to think that the world is still in so backward a state. But the faithful Christian can say, “Well, this is not my fault. I am doing something to remedy it; and the more that we all do, the sooner will the evil be cured.” It is also a great hindrance to Christian joy that the Church is so divided. But here, generally, in the mission field, matters are at their best. I will only mention another hindrance to joy which missions remove--the sceptical doubts and questionings as to the truth of Christianity. Now the visible living power of the Gospel, as seen on the mission field, is not only an evidence of divinity, but meets some current objections and difficulties. Objections are taken to the unity of the human race. But here, in point of fact, the race is shown to be one. And this casts indirect light on the question as to the antiquity of man. A book that casts more light on the history of the human race than any other, that goes more to the depths of human nature, and that works more stupendous and blessed changes on man in every country and clime, is not likely to be mistaken as to his age, and the conviction, which every day’s experience of missions deepens, that the Bible is the God-given book for the race, may help us to wait calmly and hopefully as, occasional difficulties arise, till time and study clear them away.

2. While missions thus remove hindrances to Christian joy, they also give positive occasions to it. The triumphs of me Gospel in these new scenes must delight every Christian heart. The Christian, as it were, lives over again his own Christian experience in coming to the Saviour and tasting the riches of His grace. He enters into the gladness of the missionary who, after many a hard and sore struggle, rejoices that he has not run in vain, neither laboured in vain. He rises even to the joy of angels, as fellow-helpers to conversion, and as assuming the guardianship of unlooked-for heirs of salvation to whom they minister. Nay, the Christian’s joy is not complete, till he thinks of his God and Saviour, who for this hour came to the Cross, with all its shame and sorrow, and now, in looking back on it all, sees here of the travail of His soul and is satisfied.

III. The third way in which I shall show that missionary enterprise reacts beneficially on the Church is IN ENLARGING ITS REWARD. I might have dwelt on the impulse to usefulness and success in all other directions which, with the foregoing enhancements of character and joy, constitute reward in this life. But I point rather hero to “the recompense of the reward” hereafter. Our term of labour is bounded. Ought we not, then, to take home the truth that heaven, with its rewards, is dependent for its degrees on the effects of time? The missionary field thus holds out a glorious opportunity of brightening heaven. It will be brightened by the very results of our labours in peopling it with ransomed souls; but over and above, there are glorious rewards and honours of which we can only speak here like men that dream. (J. Cairns, D. D.)