Jeremiah 46:17

Pharaoh king of Egypt is but a noise.

Religious judgments

How the Bible can torment its adversaries!--mock them, contemn them, dash them in pieces like a potter’s vessel. Yet it is never mere contempt. The contempt of the Bible is the penal side of a profound philosophy. Its contempt is as necessary as its Gospel--nay, more, its Gospel renders its contempt necessary. Our God is a “consuming fire,” “God is love,” “the wrath of the Lamb.” So when Pharaoh-Necho--mighty man--is called by the contemptuous term of “noise” no mere sneer is employed. This is a righteous judgment, a moral estimate, a correct representation of things as they are in reality, not of things as they appear to be. In all judgments we must have regard to distance, proportion, perspective. Pharaoh king of Egypt, with horses, chariots, swords, spears, hosts of men, is a terrific power; but to a man standing in the quiet of the Divine sanctuary, “Pharaoh king of Egypt is but a noise”--a waft of wind, a curl of smoke dying whilst it rises. If men would but consider this law of proportion the whole estimate of life would undergo an instantaneous and complete reversion. The text brings before us the great subject of religious judgments--by religious judgments I mean estimates. We must call religion into the house if we would take a true appraisement of what we possess. Only religion, as interpreted in Holy Scripture, can tell you what you are and what you are worth.

1. With regard to those religious estimates or judgments, note how fearless they are. They are not judgments about personal manners, social etiquette, little and variable customs; they challenge the whole world. We are moved by their heroism. Religious judgments do not fritter away our time and patience in discussing little questions and petty problems: they summon kings to their bar and call nations to stand back and be judged. There is a national entity as well as a personal individuality. Blessed is the voice that, fills a nation; grand is the Gospel that spreads itself over the whole world. We cannot do without the heroic element, the heroic judgment, the broad estimate, the complete arbitrament, that takes within its purview and decision everything concerning individual life and general civilisation. You must have the great call, the sublime challenge, the heroic appeal, the white throne that stretches itself from horizon to horizon, and before which kings are as little men and little men as kings--the grand astronomical pomp and majesty before which all else settles into its right relation. That you have in the Bible, and nowhere else.

2. The judgments of the Bible are rational as well as fearless. Under all contempt there is a rock of logic. Why does the Bible contemn things? Because of their proportion. It knows the exact proportion which everything bears to the sum-total of things and to the sovereign purpose of the Divine government. Then the judgments of the Bible are rational because the matter or element of duration is continually present to the minds of the inspired writers. The inspired writer has been locked up with God, and turning away from that glory all other things become as the baseless fabric of a vision. If we could see God we should be filled with contempt regarding all things, in so far as they affected to hinder us by their greatness or overpower us by their solidity.

3. Then the judgments of the Bible are also critical. They are very dainty in their expression: they take the right word with an inspired ingenuity. “Pharaoh king of Egypt is but a noise.” You cannot amend that comment. Try to amend anything Jesus Christ ever said. As well amend a dewdrop; as well paint the lily. And the nations, according to the biblical estimate, are but “a wind” that cometh for a little time and then passeth away; and our life is but “a vapour,” dying in its very living. These are the condensations of Omniscience; these arc the sharpened points whetted in eternity; these stand incapable of amendment.

4. But “fearless,” “rational,” “critical”--is there no word that comes nearer to my own necessity? Yes, there is a word that touches us all to-day: these religious judgments are inspiring. Man wants inspiration every day. The Bible was not inspired once for all, in the sense of having its whole meaning shown in one disclosure. Inspiration comes with every dawn, distils in every dew-shower, breathes in every breeze; it is the daily gift of God. How are these judgments inspiring? Because they enable a man who is right in his spirit and purpose to say, “If God be for us, who can be against us?” (J. Parker, D. D.)