Job 1:20

And worshipped.

The grand victory

This is the grandest scene that human nature has ever presented. The world had never seen anything to compare to it. The greatest conqueror that ever won his triumph in Rome was as a pigmy beside the giant.

I. The triumph of mind over matter. Job’s soul seems to soar above what is material. Things which were seen faded from his view, and things which were not seen grew bright and distinct. The dying Stephen saw the Lord Jesus in his vision. But Job was not a dying man. He was in full strength and vigour. It is possible, then, so to triumph over that which is seen and temporal, that even in this world heaven is a reality.

II. The triumph of principle over selfishness. Principle and selfishness are always antagonistic. There is a constant warfare going on between these in the universe, in the world, in the soul. Self is too often the victor. But in Job religious principle was supreme. He rose up and worshipped! Selfish human nature would have raved and cursed. The worldly man would have cursed his luck, cursed his foes, cursed the Chaldeans, and cursed everything. There does not seem to have been any struggle in the mind of Job. He seems, by constant patience and by the unceasing habit of giving principle the first place, to have been raised almost above strife and contention. There is a time when contest ceases. Sometimes self, after a few weeks or years, obtains the mastery, and then to self the man habitually yields. But we do occasionally find cases wherein principle is victor, and then homage is paid hereafter unquestioningly to its sovereignty.

III. The triumph of religion over worldliness. The world passed out of Job’s ken as a factor in his fate. Many would have said, What a strange combination of circumstances! What a terrible coincidence! What an unlucky man! “The Lord hath taken away.” Here is a pattern for causalists, who look to minor details instead of to the prime Ruler of all things. This is the true sphere of religion--to east out all else from a man’s life--all except God. Then, and then alone, has it triumphed over the world, and sin, and temptation.

IV. The triumph of Divine grace over the devil’s temptations. (Homilist.)

The humble saint under an awful rod

1. The best of men are often exercised with the sorest troubles. Job was a perfect and upright man, fearing God and eschewing evil. Those who are nearest God’s heart may smart most under His rod.

2. When things go best with us as to this world, we should look for changes. Presumption of continued prosperity is unwarrantable; for who can tell what a day may bring forth? If any man in the world had reason to promise himself a security from poverty and distress, surely it was this eminent servant of God. The Lord had blessed him with large possessions, and a numerous offspring. He could appeal to heaven as to the integrity of his conduct, that he had got his wealth without oppressing the poor or injuring his fellow creatures. Let us therefore take care how we say our mountain shall stand strong and cannot be moved, for who can tell what is in the womb of providence? This will, in a great measure, prepare us for the trial, if God should call us to it. On the other hand, we should be cautious how we sink under our burdens when the Lord is contending with us, and entertain gloomy apprehensions that deliverance is impossible. Our wisdom lies in the medium, between resting in and boasting of blessings, and limiting the power and goodness of God, as if He could not support us under trouble, or make a way for our escape.

3. The grace of God is given us, not to erase or destroy our natural passions and affections, but to correct, restrain, and purify them. Job arose, rent his mantle and shaved his head, and this before he set himself to worship. The grace of God is designed to regulate, refine, and spiritualise our natural affections, which, if left to themselves, are ready to run rote riot and excess.

4. Saints under trouble usually find that relief at the throne of grace, when pouring out their souls to God in prayer, which they meet with nowhere else.

5. Seriously to reflect on what we once were, in a state of infancy, and what we shall be when laid up in the grave, is a good means to reconcile our minds to afflictive emptying providences. Pride is the mother of discontent. Humility gives the sweetest relish to all our enjoyments, and prepares the mind with a becoming resignation to part with them at the will of our original Proprietor, who is the Sovereign Disposer of all things.

6. Good men desire to look beyond second causes to the hand of God in all their mercies and afflictions. Job mentions not a word of his own industry or care in obtaining, or of the Sabeans and Chaldeans in robbing him of his substance, but, the “Lord gave, and the Lord hath taken away.” Means and instruments have their influence, but it is under a Divine agency or permission. Those which are best suited to promote a desirable end will certainly miscarry without His concurrence, and the most envenomed enemies of God and His people can do no more than He is pleased to suffer.

7. Satan, the accuser of the brethren, narrowly watches the saint when oppressed with affliction, and if anything can be pleasing to a spirit so completely miserable, it would be to hear him speak unadvisedly with his lips, and charge God foolishly. It is hard work, but how very reasonable! For a saint cannot be in that situation not to have much to bless God for. More and better is always left than is taken away, such as God Himself, His unchangeable love, the glorious Redeemer, the Holy Spirit, an everlasting covenant, the blessings of redemption and sanctification, with grace and glory. And who does not see that all the sufferings and losses of this world are not worthy to be compared with any one of these, much less than with them all! (S. Wilson.)

Right behaviour in times of affliction

1. That when the hand of God is upon us, it becometh us to be sensible of it, and to be humbled under it.

2. That in times of affliction we may express our sorrows by outward gestures, by sorrowful gestures.

3. That when God afflicteth us with sufferings, we ought to afflict ourselves, to humble our souls for sin.

4. That thoughts of blasphemy against God should be cast off, and rejected with the highest indignation. (J. Caryl.)

Afflictions turned into prayers

1. A godly man will not let nature work alone, he mixes or tempers acts of grace with acts of nature.

2. Afflictions send the people of God home unto God; afflictions draw a godly man nearer unto God.

3. That the people of God turn all their afflictions into prayers, or into praises. When God is striking, then Job is praying; when God is afflicting, then Job falls to worshipping. Grace makes every condition work glory to God, as God makes every condition work good to them who have grace.

4. It becometh us to worship God in an humble manner.

5. That Divine worship is God’s peculiar. (J. Caryl.)