Job 11:18

And thou shalt be secure.

The practical advantages of religion

These words represent to us the comfortable state of that man who has God for his protector and friend; the security and safety which there is in His favour. “He shall be secure, because there is hope”; i.e., whatever may be the present portion of his lot, he needs not to be anxious about the future; he may be easy concerning that, because he has such comfortable ground of expectation from it. If he enjoys the blessings of life, he may enjoy them securely; he has great reason to expect their continuance, and that the providence of God will protect him from all pernicious and fatal accidents. Zophar made this mistake in his reasoning; what was with great reason to be expected from the general course of God’s providence, he made an invariable rule of judging and censuring in each single instance. Suppose--

1. That the recompenses of vice and virtue were dubious; that the sanctions of the Gospel were not so ascertained as to exclude all scruple and distrust concerning them: even upon this supposal, religion would be much the safest side of the question. When we are considering the danger or the safety which respectively belongs to vice or virtue, in order to a just representation of the matter, we must take into our account the risks and prospects of both sides what it is which the man of religion and the man of no religion do respectively venture, and what on each side is the propounded recompense. As to: religion, the risks, if any, are small and inconsiderable; and its prospects vast and very promising. The risks are ordinarily small in themselves, and always small on comparison. Godliness has the promise of this life. In comparison with its prospects the risks of religion were always inconsiderable. A very encouraging prospect deserves a proportionable venture. So men think, and so they act in the common commerce and dealings of the world. They do not insist upon downright demonstration for the certainty of their success in what they aim at. If the appearances be fair, there is no man who stands debating for more evidence, or refuses reasonable and promising conditions. We desire no more in the business of religion; nay, we need not so much. If religion promises for the general a pleasant and easy passage through this life, and always a state of infinite and endless bliss and glory beyond it; if it promises this, upon reasons as firm and unexceptionable, as the nature of the case, and of such proofs will admit; if with all this vast encouragement, it requires, for the main, no other sacrifice than of such indulgences as would be injurious either to ourselves or others, what account can be given of that monstrous indifference wherewith the notice of so great a gain is commonly entertained? What are the prospects and risks of vice and irreligion? The prospects are inconsiderable, the risks are dangerous and fatal. The promises of vice fall miserably short in the performance. Vice may promise pleasure, but it will pay in pain. The prospects of sin with regard to this life are dark and gloomy; and with regard to the next they are infinitely worse. The risk of the sinner who resolves to persist in his wicked courses, is no less than to encounter the wrath of God, and to arm Divine justice against his own soul.

2. In the favourable circumstances of life and fortune, the good man is best qualified for enjoying them with the least alloy, the least apprehension of a change for the worse. To the righteous it is no abatement of their present felicities that they must exchange them one day for others which shall be brighter and more perfect. They are sure that “when this mortal shall put on immortality,” that immortality will be blessed and triumphant. That comfortable hope will balance a good deal against those natural fears of death and dissolution, which otherwise were enough to jar the most harmonious conjunction of the world’s blessings. The wicked, even upon their own principles, are entirely destitute of this cordial preservative. The more pleasing life is, the more melancholy (one would think) should be the thought of parting with it.

3. So great is the difference between the case of the good man and the wicked, that, whereas the latter can scarce bear up amid all the affluences of a prosperous fortune, the former has the support of the brightest hopes. The severest pinches of adversity are improved by a religious disposition into occasions of weaning us from the world, and of turning us to God; of strengthening our faith, and of elevating our hope, and of enlarging our spirits towards the Father of them. He who has all his happiness and all his prospects on this side the grave, is miserably disappointed when these are defeated.

4. What mightily heightens the good man’s security, both in the misfortunes and felicities of his present state, is the assurance he has of favour with the great Governor of the world, and the Supreme Disposer of all events. We see, therefore, that whatever circumstance or station of life may be allotted us, religion is necessary to carry us through it with satisfaction and comfort. (N. Marshall, D. D.)

The believer’s security

Faith is the Christian’s foundation, and hope his anchor, and death is his harbour, and Christ is his pilot, and heaven is his country; and all the evils of poverty, or affronts of tribunals and evil judges, of fears and sad apprehensions, are but like the loud winds blowing from the night point,--they make a noise, but drive faster to the harbour. And if we do not leave the ship and jump into the sea; quit the interest of religion, and run to the securities of the world; cut our cables and dissolve our hopes; grow impatient; hug a wave and die in its embrace--we are safe at sea, safer in the storm which God sends us, than in a calm when befriended by the world. (Jeremy Taylor.)