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Verse Job 22:22. _RECEIVE, I PRAY THEE, THE LAW FROM HIS MOUTH_]
Some, who wish to place Job _before_ the law given by Moses, say that
this means the _Noahic precepts_; others, that the _law of natur...
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RECEIVE, I PRAY THEE, THE LAW FROM HIS MOUTH - Listen to his commands,
and obey his precepts.
AND LAY UP HIS WORDS IN THINE HEART - Embrace his truth, and do not
forget it. Let it abide with you, and...
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THE THIRD SERIES OF CONTROVERSIES
CHAPTER 22 The Third Address of Eliphaz
_ 1. Is not thy wickedness great? (Job 22:1)_
2. In what Job had sinned (Job 22:6)
3. The omniscience of God and the ways...
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JOB 22. THIRD SPEECH OF ELIPHAZ. The only new thing that Eliphaz has
to say, is definitely to describe the sin of Job! Yet his mildness
makes him end with bright promises.
JOB 22:1. Is it not to Job'...
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Eliphaz exhorts Job to reconcile himself with God; assuring him of
restoration and great felicity if he will do so.
The passage consists of two parts, first, a series of exhortations,
each of which i...
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The Third Circle of Speeches
In the first round of speeches the three friends exhausted the
argument from the general conception of God. In the second they
exhausted the argument from the operation o...
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_the law_ Or, INSTRUCTION. The word is a general expression for "every
word that proceedeth out of the mouth of God," as the parallel "his
words" in the next clause indicates. Comp. Job's reply to thi...
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RECEIVE, I PRAY THEE, &C.— This phrase, says Bishop Warburton, was
taken from the verbal delivery of the Jewish law from Mount Sinai. He
adds, "The rabbins were so sensible of the expressive peculiari...
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4. Repent, and restoration will be certain. (Job 22:21-30)
TEXT 22:21-30
21 ACQUAINT NOW THYSELF WITH HIM, AND BE AT PEACE:
Thereby good shall come onto thee.
22 Receive, I pray thee, the law from...
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_RECEIVE, I PRAY THEE, THE LAW FROM HIS MOUTH, AND LAY UP HIS WORDS IN
THINE HEART._
Lay up - (Psalms 119:11, "Thy word have I hid in mine heart, that I
might not sin against thee;" cf. Proverbs 2:1;...
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THE LAW] RM 'instruction.'...
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THE LAST SPEECH OF ELIPHAZ
1-11. Eliphaz ignoring Job's last speech, perhaps because he could not
answer it, argues that God's treatment of man must be impartial, since
He has nothing to gain or lose...
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JOB, A SERVANT OF GOD
Job
_KEITH SIMONS_
Words in boxes (except for words in brackets) are from the Bible.
This commentary has been through Advanced Checking.
CHAPTER 22
ELIPHAZ’S LAST SPEECH
G...
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Eliphaz did not accuse Job in order to upset him. Eliphaz wanted to
help his friend. So Eliphaz hoped that Job would confess his evil
deeds to God. Then God would forgive Job. And Job would have a
suc...
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THE LAW FROM HIS MOUTH. — It would be highly interesting to know
whether by this _law_ (Torah), the Law, the Torah, was in any way
alluded to. One is naturally disposed to think that since Job seems t...
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קַח ־נָ֣א מִ פִּ֣יו תֹּורָ֑ה וְ שִׂ֥ים
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XIX.
DOGMATIC AND MORAL ERROR
Job 22:1
ELIPHAZ SPEAKS
THE second colloquy has practically exhausted the subject of debate
between Job and his friends. The three have really nothing more to say
in t...
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“ACQUAINT THYSELF WITH GOD”
Job 22:1
Eliphaz opens the third cycle of the discussion with a speech
altogether too hard and cruel. He begins with an _enumeration of Job's
fancied misdeeds,_ Job 22:1....
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Here begins the third cycle in the controversy, and again EIiphaz is
the first speaker. His address consisted of two movements. First, he
made a definite charge against Job (1-20); and, second, he mad...
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_Law of Moses, (Rabbins) or rather (Haydock) the natural law, which
teaches that God is just, and deserves to be adored. He addresses Job,
as if he had acknowledged no law or restraint._...
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(21) В¶ Acquaint now thyself with him, and be at peace: thereby good
shall come unto thee. (22) Receive, I pray thee, the law from his
mouth, and lay up his words in thine heart.
There is a great deal...
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THE FOLLOWING COMMENTARY COVERS CHAPTER S 4 THROUGH 31.
As to the friends of Job, they do not call for any extended remarks.
They urge the doctrine that God's earthly government is a full measure
and...
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RECEIVE, I PRAY THEE, THE LAW FROM HIS MOUTH,.... Not the law of
Moses; for it is a question whether that was as yet, or could come to
the knowledge of Job; rather any doctrine, as the word signifies,...
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Receive, I pray thee, the law from his mouth, and lay up his words in
thine heart.
Ver. 22. _Receive, I pray thee, the law from his mouth_] Now he
speaks Job fair whom before he had sufficiently ripp...
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_Receive the law from his mouth_ Take the rule, whereby thou mayest
govern thy thoughts, and words, and whole life, not from idolaters and
profane heathen, whose opinion concerning God's providence th...
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Receive, I pray thee, the law from His mouth, the instruction from the
mouth of God should guide him on the right way, AND LAY UP HIS WORDS
IN THY HEART, he should keep them like a precious treasure f...
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AN ADMONITION TO REPENT...
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JOB'S SIN EXPOSED BEFORE GOD
(vv.1-8)
Eliphaz considered that he was representing God in speaking, and
exposing what he imagined were the sins of Job. He first asks a
question that it is well worth...
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21-30 The answer of Eliphaz wrongly implied that Job had hitherto not
known God, and that prosperity in this life would follow his sincere
conversion. The counsel Eliphaz here gives is good, though,...
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Take the law and rule whereby thou governest thy thoughts, and words,
and whole life, not from profane heathens, whose opinion concerning
God's providence thou hast embraced, nor from thy own vain
ima...
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Job 22:22 Receive H3947 (H8798) instruction H8451 mouth H6310 up H7760
(H8798) words H561 heart H3824
rece
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CONTENTS: Eliphaz's third discourse, accusing Job again of hypocrisy.
CHARACTERS: God, Eliphaz, Job.
CONCLUSION: It is the duty of those especially who are in affliction
to keep up a perfect acquain...
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Job 22:5. _Is not thy wickedness great?_ This speech of Eliphaz is
cruel, and very much embittered; for it was mere suspicion that Job
had robbed the widow, and stripped the naked. Job replies to it m...
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_THIRD SPEECH OF ELIPHAZ THE TEMANITE_
Remonstrates with Job on his self-righteousness, and plainly charges
him with grievous transgressions as the cause of his present
sufferings; concludes with pro...
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EXPOSITION
JOB 22:1
Eliphaz returns to the attack, but with observations that are at first
strangely pointless and irrelevant, _e.g._ on the unprofitableness of
man to God (verses l, 2), and on the s...
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So Eliphaz takes up the argument now. And the same old story: he
accuses Job of being wicked and he actually makes many bad
accusations. He said,
Can a man be profitable unto God, as he that is wise m...
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1 Thessalonians 4:1; 1 Thessalonians 4:2; Deuteronomy 4:1; Deuteronomy
4:2;...
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Receive — Take the rule whereby thou governest thy thoughts, and
words, and whole life, not from thy own imaginations or passions, but
from God, from his law, which is written in thy own mind, and fro...