The Biblical Illustrator
Job 38:25-27
To cause it to rain on the earth.
Rain and grace-a comparison
We shall work out a parallel between grace and rain.
I. God alone giveth rain and the same is true of grace. We say of rain and of grace,--God is the sole author of it. He devised and prepared the channel by which it comes to earth. He hath “divided a watercourse for the overflowing of waters.” The Lord makes a way for grace to reach His people. He directs each drop, and gives each blade of grass its own drop of dew,--to every believer his portion of grace. He moderates the force, so that it does not beat down or drown the tender herb. Grace comes in its own gentle way. Conviction, enlightenment, etc., are sent in due measure. He holds it in His power. Absolutely at His own will does God bestow either rain for the earth, or grace for the soul.
II. Rain falls irrespective of men and so does grace. Grace waits not man’s observation. As the rain falls where no man is, so grace courts not publicity. Nor his cooperation. It “tarrieth not for man, nor waiteth for the sons of men” (Micah 5:7). Nor his prayers. Grass calls not for rain, yet it comes. “I am found of them that sought Me not” (Isaiah 65:1). Nor his merits. Rain falls on the waste ground.
III. Rain falls where we might least have expected it. It falls where there is no trace of former showers, even upon the desolate wilderness; so does grace enter hearts which had hitherto been unblest, where great need was the only plea which rose to heaven (Isaiah 35:7). It falls where there seems nothing to repay the boon. Many hearts are naturally as barren as the desert (Isaiah 35:6). It falls where the need seems insatiable; “to satisfy the desolate.” Some cases seem to demand an ocean of grace; but the Lord meets the need; and His grace falls where the joy and glory are all directed to God by grateful hearts. Twice we are told that the rain falls “where no man is.” When conversion is wrought of the Lord, no man is seen: the Lord alone is exalted.
IV. This rain is most valued by life.
1. The rain gives joy to seeds and plants in which there is life. Budding life knows of it; the tenderest herb rejoices in it; so is it with those who begin to repent, who feebly believe, and thus are just alive.
2. The rain causes development. Grace also perfects grace. Buds of hope grow into strong faith. Buds of feeling expand into love. Buds of desire rise to resolve. Buds of confession come to open avowal. Buds of usefulness swell into fruit.
3. The rain causes health and vigour of life. Is it not so with grace?
4. The rain creates the flower with its colour and perfume, and God is pleased. The full outgrowth of renewed nature cometh of grace, and the Lord is well pleased therewith. Application--Let us acknowledge the sovereignty of God as to grace. Let us cry to Him for grace. Let us expect Him to send it though we may feel sadly barren, and quite out of the way of the usual means of grace. (C. H. Spurgeon.)
Wherein there is so man.--
Fertility of uninhabited part of the earth
A distinguished naturalist, who is a Fellow of the Royal Society, describes how such a mistaken idea was corrected in his experience. Once he was pushing his way through a dense and tangled thicket in a lone and lofty region of Jamaica. Suddenly he came upon the most magnificent terrestrial orchid, in full bloom, which he had ever seen. It was a noble plant, crowned with the pyramidal spike of lily-like flowers, whose expanding petals seemed to his ravished gaze the very perfection of beauty. Then he began to reflect how long that exquisite plant had been growing in a wild, unvisited spot, every season filling the air around with its glory, and yet it could never have met a human gaze before. “To what purpose is this waste?” he asks himself. But ere long the true reply entered his mind. “Speak not of waste! Can man alone admire beauty? Can man alone exult in it? Surely the eye of the Lord rests with delight on the perfect work of His hands, on the apt expression of His own sublime thought!”