John 8:25-27

Then said they unto Him, Who art Thou?

…Even the same that I said unto you from the beginning.

By thus expressing Himself, Jesus evidently declared Himself to be the expected One. He avoided, however, the term “Messiah,” as subject to too much misunderstanding among the Jews. It was, however, just this term which His hearers desired to extort from Him, and it was with this object that they asked the question: “Who art Thou?” In other words: “Have at least the courage to speak out plainly.” In fact, an express declaration on this point might have furnished them matter for a capital accusation. The answer of Jesus is: Absolutely what I also declared unto you--neither more nor less than My words imply. He appeals to His own testimony as the adequate expression of His nature. They have only to fathom the series of statements He has made concerning Himself, and they will find therein a complete analysis of His mission and essence. The application of this reply of Jesus was that, to discover His true nature and the position He filled towards Israel and the world, it was sufficient to weigh the testimony which He had for some time borne to Himself. Neither more nor less was to be expected from Him than He Himself stated. In this manner He would be successively recognized as the true Temple (chap. 2); the Living Water (chap. 4); the true Son of God (chap. 5); the Bread of heaven (chap. 6); etc. And thus His name of Christ would be spelt out in some sort, letter by letter, in the heart of the believer, would there take the form of a spontaneous discovery, which would be infinitely more advantageous than if learnt by rote under external teaching. In fact, the confession “Thou art the Christ,” to be a saving one, must be as with St. Peter (chap. 6:66-69), the fruit of the experience of faith (Matthew 16:17). Jesus never sought or accepted an adherence arising from any other principle. This reply is one of the most characteristic traits of our Lord’s wisdom, and perfectly explains why He so frequently forbade the twelve to say that He was the Christ. (F. Godet, D. D.)

Christ’s teaching is

I. CONSISTENT (John 8:25). Probably it was desired that He should make a proclamation of Himself inconsistent with His former utterances; if so it was disappointed. All His utterances meet in Him as rays meet in the sun. This is remarkable if we consider

1. The various and trying circumstances under which He spoke. It was often under intense suffering and great provocation, and often in answer to men who did their utmost to make Him contradict Himself.

2. The diversity in the minds and circumstances of those who reported His speeches. How different in faculties, taste, culture, habits, and angles of observation were His four biographers; and yet their reports agree.

II. PROGRESSIVE (John 8:26). Christ suited His teaching to the capacities and characters of His hearers. In His mind there was an infinite treasury of truth; but His administration of it was gradual. Indeed no finite intelligence could take in all that was in the mind of Christ; it would take Eternity to unfold all His wonderful thoughts. This progressiveness

1. Supplies a motive to stimulate human inquiry. Christ will teach you according to your capacity. The more you learn of Him, the more He will teach you.

2. Shows His suitability as a Teacher for mankind. Men have naturally a craving for knowledge; and the more they know, the more intense their craving becomes. They therefore want a teacher of boundless resources.

III. DIVINE. “He that sent Me,” etc. (John 8:26). He taught not human things, but the things of God--absolute realities--concerning the Divine nature, government, claims, etc.

IV. NOT ALWAYS UNDERSTOOD (John 8:27). In this they represent an enormous class in every age, who understand not Christ, but misinterpret Him. Conclusion--Have we put to Christ in earnest the question, “Who art Thou?” and have we received in docility, faith, and love back into our own hearts an answer from Him? (D. Thomas, D. D.)