Judges 20:1-48
1 Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh.
2 And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?
4 And the Levite,a the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
5 And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced,b that she is dead.
6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
7 Behold, ye are all children of Israel; give here your advice and counsel.
8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
9 But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
10 And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
11 So all the men of Israel were gathered against the city, knit together as one man.
12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?
13 Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
14 But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
15 And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
16 Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
17 And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
18 And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.
19 And the children of Israel rose up in the morning, and encamped against Gibeah.
20 And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.
21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.
22 And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.
23 (And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)
24 And the children of Israel came near against the children of Benjamin the second day.
25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
26 Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.
27 And the children of Israel enquired of the LORD, (for the ark of the covenant of God was there in those days,
28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.
29 And Israel set liers in wait round about Gibeah.
30 And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.
31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smitec of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways.
33 And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
34 And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.
35 And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.
36 So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
37 And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along,d and smote all the city with the edge of the sword.
38 Now there was an appointed signe between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.
39 And when the men of Israel retired in the battle, Benjamin began to smitef and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.
40 But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.
41 And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was comeg upon them.
42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.
43 Thus they inclosed the Benjamites round about, and chased them, and trode them down with easeh over against Gibeah toward the sunrising.
44 And there fell of Benjamin eighteen thousand men; all these were men of valour.
45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.
46 So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.
47 But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.
48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand:i also they set on fire all the cities that they came to.
The men of Israel turned again upon the children of BenJamin.
From justice to wild revenge
It may be asked how, while polygamy was practised among the Israelites, the sin of Gibeah could rouse such indignation and awaken the signal vengeance of the united tribes. The answer is to be found partly in the singular and dreadful device which the indignant husband used in making the deed known. Womanhood must have been stirred to the fiercest indignation, and manhood was bound to follow. Further, there is the fact that the woman so foully murdered, though a concubine, was the concubine of a Levite. The measure of sacredness with which the Levites were invested gave to this crime, frightful enough in any view, the colour of sacrilege. There could be no blessing on the tribes if they allowed the doers or condoners of this thing to go unpunished. It is therefore not incredible, but appears simply in accordance with the instincts and customs proper to the Hebrew people, that the sin of Gibeah should provoke overwhelming indignation. There is no pretence of purity, no hypocritical anger. The feeling is sound and real. Perhaps in no other matter of a moral kind would there have been such intense and unanimous exasperation. A point of justice or of belief would not have so moved the tribes. The better self of Israel appears asserting its claim and power. And the miscreants of Gibeah representing the lower self, verily an unclean spirit, are detested and denounced on every hand. Now the people of Gibeah were not all vile. The wretches whose crime called for judgment were but the rabble of the town. And we can see that the tribes, when they gathered in indignation, were made serious by the thought that the righteous might be punished with the wicked. Not without the suffering of the entire community is a great evil to be purged from a land. It is easy to execute a murderer, to imprison a felon. But the spirit of the murderer, of the felon, is widely diffused, and that has to be cast out. In the great moral struggle the better have not only the openly vile, but all who are tainted, all who are weak in soul, loose in habit, secretly sympathetie with the vile, arrayed against them. When an assault is made on some vile custom the sardonic laugh is heard of those who find their profit and their pleasure in it. They feel their power. They know the wide sympathy with them spread secretly through the land. Once and again the feeble attempt of the good is repelled. The tide turned, and there came another danger, that which waits on ebullitions of popular feeling. A crowd roused to anger is hard to control, and the tribes having once tasted vengeance, did not cease till Benjamin was almost exterminated. Justice overshot its mark, and for one evil made another. Those who had most fiercely used the sword viewed the result with horror and amazement, for a tribe was lacking in Israel. Nor was this the end of slaughter. Next, for the sake of Benjamin the sword was drawn, and the men of Jabesh-gilead were butchered. The warning conveyed here is intensely keen. It is that men, made doubtful by the issue of their actions whether they have done wisely, may fly to the resolution to justify themselves, and may do so even at the expense of justice; that a nation may pass from the right way to the wrong, and then, having sunk to extraordinary baseness and malignity, may turn, writhing and self-condemned, to add cruelty to cruelty in the attempt to still the upbraidings of conscience. It is that men in the heat of passion which began with resentment against evil may strike at those who have not joined in their errors as well as those who truly deserve reprobation. We stand, nations and individuals, in constant danger of dreadful extremes, a kind of insanity hurrying us on when the blood is heated by strong emotion. Blindly attempting to do right, we do evil; and again, having done the evil, we blindly strive to remedy it by doing more. In times of moral darkness and chaotic social conditions, when men are guided by a few rude principles, things are done that afterwards appal themselves, and yet may become an example for future outbreaks. During the fury of their Revolution, the French people, with some watchwords of the true ring, as liberty, fraternity, turned hither and thither, now in terror, now panting after dimly-seen justice or hope, and it was always from blood to blood. We understand the juncture in ancient Israel, and realise the excitement and the rage of a self-jealous people when we read the modern tales of surging ferocity in which men appear now hounding the shouting crowd to vengeance, then shuddering on the scaffold. In private life the story has an application against wild and violent methods of self-vindication. Passing to the final expedient adopted by the chiefs of Israel to rectify their error--the rape of the women at Shiloh--we see only to how pitiful a pass moral blundering brings those who fall into it. (R. A. Watson, M. A.).