Luke 1:7

And they had no child

Virtue rewarded after long trial

Observe here--

I. This holy pair, Zacharias and Elisabeth, were fruitful in holy obedience, but barren in children; a fruitful soul and a barren womb are consistent, and often meet together. This religious couple made no less progress in virtue than in age, and yet their virtue did not make their age fruitful.

II. Elisabeth was barren in the flower of her age, but much more so in old age. Here was a double obstacle, and consequently a double instance of Divine power in the birth of John the Baptist, showing him to be a prophet very extraordinary, and miraculously sent by God.

III. When Almighty God in old time did long delay to give the blessing of children to holy women, He rewarded their expectation with the birth of some eminent and extraordinary person. Thus Sarah, after long barrenness, brought forth an Isaac; Rebecca, a Jacob; Rachel, a Joseph; Hannah, a Samuel; and Elisabeth, St. John Baptist. When God makes His people wait long for a particular mercy, if He sees it good for them, He gives it at last with a double reward for their expectation. (W. Burkitt, M. A.)

Opposite wonders in the conception of Christ and of John

A just soul and a barren womb may well agree together. Among the Jews barrenness was not a defect only, but a reproach; yet, while this good woman was fruitful of holy obedience, she was barren of children; as John, who was miraculously conceived by man, was a fit forerunner of Him that was conceived by the Holy Ghost, so a barren matron was meet to make way for a virgin. (Bishop Hall.)

Here was desolation without murmuring. Blessings long withheld are more intensely prized. (W. H. Van Doren, D. D.)

The society of children

We are all brought nearer to Christ through childhood. Dr. Arnold used to say that no one could continue long in a healthy religious state unless his heart was kept tender by mingling with children, or by frequent intercourse with the poor and the suffering.

The grief of being childless

But, notwithstanding all the satisfaction and inward peace of innocent and godly lives, in spite of the natural pride they, doubtless, felt in the consideration that must have been shown them, as born of a priestly ancestry, stretching back through fifteen hundred years, and though they must have had round them the comforts of a modest competency, there was a secret grief in the heart of both. Elisabeth had no child, and what this meant to a Hebrew wife it is hard for us to fancy. Rachel’s words, “Give me children, or else I die,” were the burden of every childless woman’s heart in Israel. The birth of a child was the removal of a reproach. Hannah’s prayer for a son was that of all Jewish wives in the same position. To have no child was regarded as a heavy punishment from the hand of God. How bitter the thought that his name should perish was for a Jew to bear, was seen in the law which required that a childless widow should be, forthwith, married by a dead husband’s brother, that children might be raised up to preserve the memory of the childless man, by being accounted his. Nor was it enough that one brother of a number acted thus: in the imaginary instance given by the Sadducees to our Lord, seven brothers, in succession, took a dead brother’s wife, for this object. The birth of a child was therefore a special blessing, as a security that the name of his father “should not be cut off from among his brethren, and from the gate of his place,” and that it should not be “put out of Israel.” Ancient nations, generally, seem to have had this feeling, and it is still so strong among Orientals, that after the birth of a first-born son, a father and a mother are no longer known by their own names, but as the father and mother of the child. There was, besides, a higher thought of possible relations, however distant, to the great-expected Messiah, by the birth of children; but Zacharias and Elisabeth had reason enough to sorrow at their childless home, even on the humbler ground of natural sentiments. They had grieved over their misfortune, and had made it the burden of many prayers, but years passed, and they had both grown elderly, and yet no child had been vouchsafed them. (Dr. Geikie.)