Luke 8:15

But that on the good ground are they, which in an honest and good heart, having heard the Word, keep it

The necessity of patience

The necessity of patience in the Christian course appeareth by these reasons:

1.

The scope of the gospel is to make men fruitful Christians. But this can never be, without the persecution of the world (2 Timothy 3:12). The shadow doth not more undividedly follow the body, than persecutions and trials follow the profession of the gospel. This necessity of suffering afflictions implies and infers a necessity of patience.

2. It is necessary in respect of the manuring and preparing to fruit. The best ground brings no fruit unless it endure the plough, the harrow, the cold, the frost: even so the Lord prepareth His children to fruits of grace, by patient enduring many trials. The walnut tree is made fruitful by beating, camomile by treading upon, the palm by pressing, and the Christian by suffering.

3. In respect of the producing of fruits, there is great need of patience: seeing there is no fruit of grace which Satan seeks not to kill in the very sprouting and first appearance; as the child in his birth (Revelation 12:4). And the wicked world seeks to blast them with the east wind of reproaches, yea to nip and pinch them, out-face and destroy them, with strong and violent persecutions: so as without patience “ enduring the cross, and despising the shame,” this thirtyfold cannot be expected, much less an hundredfold. Thus Christ Himself brings forth to us all His blessed fruits, not without the greatest patience, proportioned to His greatest sufferings: and after the same manner must we also bring forth our fruits to Him.

4. It is necessary, in respect of the growth and ripening of fruits. The seed sown comes not up all at once, but by degrees; “ first the blade, then the ear, then ripe fruit” (Mark 4:28). So all our graces and fruits are small at first, and receive increase by little and little.

5. It is necessary in respect of things that might hinder the growth, if patience prevented not: as first, the smart of present afflictions; for every affliction is “grievous for the present” (Hebrews 12:11), the mention thereof oftentimes makes us shrink, and startle, and grow out of heart, because of the roughness of our way. But now “by patience we possess our souls,” the present remedy of the disciple’s greatest persecutions (Luke 21:17), whereas by impatience we lose ourselves, and lessen our fruits. Secondly, the common crosses which accompany our mortal life will make us weary enough, unless patience supply some strength, and under-shore us. Thirdly, inward temptations, and disquietness of conscience, the wounds of spirit, are so intolerable, that the violence of them often shakes off many fruits, and makes the Christian walk weakly many days. Now patience alone keeps the soul at peace and quietness, waiting for God unto succour or issue. It holds the heart in expectation of the accomplishment of God’s promises, and our happiness in Christ. Fourthly, there are enemies without, which hazard our fruits. Fifthly, infirmities of brethren with whom we converse, were a great means to shake off our fruits (as Barnabas lost his sincerity for a time by Peter’s dissimulation), if patience did not uphold to discern and “bear the infirmities of the weak” (Romans 15:1).

6. Patience is necessary in respect of the harvest of fruits, the gathering and full reaping of all the seed sown. And thus the good ground brings forth “with patience,” i.e., with patient expectation of the full fruits; the first-fruits whereof are already attained (Romans 8:25). (Thomas Taylor, D. D)

Effectual hearing

If you would hear the Word aright, be not only attentive, but retentive. Lay the Word up in your memories and hearts. “The seed on the good ground are they who, having heard the Word, keep it.” The Greek word for “keep” signifies “to hold the Word fast, that it do not run from us.” If the seed be not kept in the ground, but is presently washed away, it is sown to little purpose: so, if the Word preached be not kept in your memories and hearts, it is preached in vain. Many people have memories like leaky vessels--the Word goes out as fast as it comes in: how, then, can it profit? If a treasure be put into a chest and the chest not locked, it may easily be taken out: a bad memory is like a chest without a look, the devil can easily take out all the treasure. Labour to keep in memory the truths you hear: the things we esteem we are not so apt to forget. (T Watson.)

Meditation renders good impressions lasting

Gotthold had for some purpose taken from a cupboard a vial of rosewater, and, after using it, inconsiderately left it unstopped. Observing it some time after, he found that all the strength and sweetness of the perfume had evaporated. Here, thought he with himself, is a striking emblem of a heart fond of the world and open to the impression of outward objects. What good does it do to take such a heart to the house of God, and there fill it with the precious essence of the roses of paradise which are the truths of Scripture? What good to kindle in it a glow of devotion, if we afterwards neglect to close the outlet--by which I mean, to keep the Word in an honest and good heart. How vain to hear much, but to retain little, and to practise less. How vain to experience within us sacred and holy emotions, unless we are afterwards careful to close the heart by diligent reflection and prayer, and so keep it unspotted from the world. Neglect this, and the strength and spirit of devotion evaporates, and leaves only a lifeless form behind. (Scriver.)

Remarkable fertility

Paul Joanne ascribes amazing fertility to the soil of Mentone, and backs his assertions by a story which reads like a legend. He says that a stranger coming to pay a visit to his Mentonese friends stuck his walking-stick into the ground and forgot it. Coming back some days afterwards to seek his cane, he was surprised to find it putting forth leaves and young branches. He declares that the little tree has grown vastly, and is still to be seen in the Rue Saint Michel. We have not seen it, and are afraid that to inquire for it in the aforesaid Rue would raise a laugh at our expense. We may believe the story or not as we please; but it may serve as an emblem of the way in which those grow who are by grace planted in Christ. All dry and withered like a rod we are thrust into the sacred soil, and life comes to us at once, with bud and branch and speedy fruit. Aaron’s rod that budded was not only a fair type of our Lord, but a cheering prophecy of ourselves. Whenever we feel dead and barren let us ask to be buried in Christ afresh, and straightway we shall glorify His name by bearing much fruit. (C. H. Spurgeon.)

The mystery of growth

In the growth of a grain of wheat are three miracles of wonders, viz., the power of absorbing fresh materials, the power of changing them into living vegetable substance, and the power of arranging the new materials according to a fixed pattern. Could we see this process through a powerful magnifying glass, so that the particles which are to be absorbed should seem as large as marbles, we should see millions of such marbles building themselves up into a green tree; some marching to one part, some to another; then changing themselves into tree sub stance, and, finally, all arranged into an exact pattern, so that no one can mistake the nature of the tree. Growth is a mystery. (E. White.)

With patience

Of all the characteristics of the good hearer, this, as it is the most valuable, is also the hardest to attain. To wait is even harder than to labour and to obey. Unless we are to have our harvest very soon, we have hardly the heart to sow. The husbandman has long patience--must have it--till he receives the early and the latter rain. So with us. To become a good hearer, i.e., a good doer of the Word, is a task which requires long patience. We must suffer many a killing frost, many a darkening shower, many a burning sun, before the good seed cast into our hearts by that great Sower, who daily goes forth to sow, will gladden us with its increase. But the longer we wait the more precious will be the harvest--it is only ill weeds that spring up apace--and the sweeter the taste of the bread which has been so hardly earned, and so long in coming. (S. Cox, D. D.)