Mark 16:9

Now when Jesus was risen.

Evidence of the fact of Christ’s resurrection

The empty tomb of Jesus recalls an event which is as well attested as any in history. It is so attested as to put the idea of what is called “illusion” out of the question. The main purpose, the first duty, of the apostolic ministry was to witness to the fact that Christ had risen. The apostles did not teach the resurrection as a revealed truth, as they taught, e.g., the doctrine of justification; they taught the resurrection as a fact of experience-a fact of which they themselves had had experience. And this is why the different evangelists do not report the same appearances of our risen Lord. Each one reports that which he himself witnessed, or that which was witnessed by the eyewitness on whose authority he writes. Put the various attestations together, and the evidence is irresistible. That which these witnesses attest must be true, unless they have conspired to deceive us, or are themselves deceived. The idea that they are deceived, however, cannot be entertained by any man who understands human character; the idea that they were themselves deceived is inconsistent with the character of the witness which they give. No doubt there are states of hallucination, states of mental tension, in which a man may fancy that he sees something which does not in fact present itself to his senses. The imagination for the moment is so energetic as to impose upon the senses an impression which corresponds to that, whatever it be, which creates an emotion within the soul. Nay more, the New Testament itself speaks of inward revelations, sometimes during sleep, sometimes during the waking hours, as was that rapture of which St. Paul wrote, into “the third heaven, whether in the body I cannot tell, or whether out of the body I cannot tell-God knoweth.” But the accounts of the appearances of our risen Lord do not at all admit of either of these explanations. If He had been seen only for a passing moment, only by one or two individuals separately, only in one set of circumstances, under one set of conditions again and again repeated, then there would have been room for the suspicion of a morbid hallucination, or at least of an inward vision. But what is the real state of the case? The risen One was seen five times on the day that He was raised from the dead; He was seen a week after; He was seen more than a month after that; and frequently, on many occasions, during the interval; He was seen by women alone, by men alone, by parties of two and three, by disciples assembled in conclave, by multitudes of men, five hundred at a time; He was seen in a garden, in a public roadway, in an upper chamber, on a mountain in Galilee, on the shore by the lake, in the village where His friends dwelt. He taught as before His death, He instructed, He encouraged, He reproved, He blessed, He uttered prolonged discourses which were remembered, which were recorded; He explained passages of Scripture, He revealed great doctrines, He gave emphatic commands, He made large and new promises, He communicated ministerial powers; and they who pressed around Him knew that His risen body was no phantom form, for He ate and drank before them just as in the days of yore, and they could, if they would, have pressed their very fingers into the fresh wounds in His hands and feet and side. In short, He left on a group of minds, most unlike each other, one profound ineffaceable impression, that they had seen and lived with One who had died indeed and had risen again, and that this fact was in itself and in its import so precious, so pregnant with meaning and with blessing to the human race, that it threw in their minds all other facts into relative insignificance; it was worth living for, it was worth dying for. (Canon Liddon.)

He appeared first to Mary Magdalene

The Saviour’s first appearance after resurrection was to a woman. For all He had died. But not to an assembled world does He manifest Himself now that He has risen victorious o’er the grave; not to angels, or apostles; not to the faithful Joseph, or the true-hearted Nicodemus; but to a woman!

I. The character of the person to whom Christ appeared. A woman, and an inhabitant of a distant and unimportant town bordering towards the Gentile frontier, who had been possessed of demons, until Christ reached forth to her the hand of pity.

II. The circumstances under which he appeared to her. He called her by her name.

III. The grand truth here illustrated.

1. It was not a mere chance encounter. Christ having already left the tomb, must have purposely concealed Himself from all His disciples save the one whom He wanted to see and comfort.

2. Jesus revealed Himself to her, unaccompanied by any. No angel hosts: Christ was “all in all.”

3. The manifestation was afforded in a garden to a woman. Eden: Eve. (George Venabbes.)

The power of the gospel to restore the fallen

The flee grace of the gospel, and the holiness it produces, distinguish it from every other system. It both justifies and sanctifies. In its method of justifying, it gives glory to God, and brings peace to man. In its method of sanctifying, it displays the fulness of grace, and delivers from the power of Satan.

I. Those who are most under Satanic influence, are yet within the reach of the Gospel.

1. The power of evil spirits would be exerted over both body and soul, if they were not restrained by a greater power. As it is, Satan blinds the mind; works powerfully in the hearts of the children of disobedience; puts it into men’s hearts to betray the best of Masters, and to lie against the best Friend. All sins, whether against God or against men, are committed in consequence of his temptation.

2. No power can counteract this evil influence but that which is Divine. In heathen countries Satan reigns uncontrolled; in Christian countries his devices are revealed, all his malice is baffled, his kingdom is overthrown.

3. The gospel not merely delivers men from Satanic influence, but exalts men into the most holy characters.

II. The Gospel can effect the reformation of the most abandoned. No sooner was Mary Magdalene dispossessed, than she devotes herself to the service of her Lord. So with all who heartily embrace Christ’s religion. The power of sin in them is destroyed, the influence of Satan is dissolved, and they become willing captives of Christ’s love. Justin Martyr, in one of his apologies, says, “O Emperor; we, who were formerly adulterers, are now chaste; we, who used magic charms, now depend on the immortal God; we, who loved money, now cheerfully contribute to the wants of all; we, who would not sit down with those who were not of the same tribe with us, now cheerfully sit among and pray for the conversion of them that hate us, and persuade them to live according to the excellent precepts of Christ.”

1. Let us learn how admirably the gospel is adapted to the present state of human nature. It finds us guilty, and reveals to us the sovereign mercy of God in Christ. It subdues the corrupt heart; turns men from darkness to light, etc.

2. See what ground this affords for exertion, even in the most desperate cases. (W. Marsh, M. A.)

Jesus appearing to Mary Magdalene

I. Who she was. Christ revealed Himself first to a woman. A woman out of whom He had cast seven devils. She had been a special trophy of Christ’s delivering power. In her mighty grace had proved its power. She had become a constant attendant on the Saviour. She spent her substance in relieving His wants.

II. How she sought. Very early in the morning. With very great boldness. Very faithfully: stood at sepulchre. Very earnestly-weeping. Perseveringly. Sought Christ only. There was much ignorance, very little faith, but much love.

III. How she found Him. Jesus Christ was discovered to her by a word. Her heart owned allegiance by another word. Her next impulse was to seek close fellowship. She then entered on His service. (C. H. Spurgeon.)

Mary Magdalene

I. A melancholy instance of Satanic power.

II. A glorious trophy of Divine grace. The cure was unsought by her. Mary resisted the healing hand. She was healed by a word. She was healed instantaneously.

III. An ardent follower of Christ.

IV. A faithful adherent to her Master under all trial.

V. One of the most favoured beholders of Christ.

VI. An honoured messenger of Christ to the apostles. (C. H. Spurgeon.)

Woman first

Was it not most meet that a woman should first see the risen Saviour. She was first in the transgression, let her be first in the justification. In yon garden she was first to work our woe; let her in that other garden be the first to see Him who works our weal. She takes the apple of that bitter tree which brings us all our sorrow; let her be the first to see the Mighty Gardener, who has planted a tree which brings forth fruit unto everlasting life. (C. H. Spurgeon.)

Magdalene

Mary Magdalene represents those who have come under the tormenting and distracting power of Satan, and whose lamp of joy is quenched in tenfold night. They are imprisoned not so much in the dens of sin as in the dungeons of sorrow; not so criminal as they are wretched; not so depraved as they are desolate. (C. H. Spurgeon.)

Demented

Persons possessed with devils were unhappy; they found the gloom of the sepulchre to be their most congenial resort. They were unsocial and solitary. If they were permitted, they broke away from all those dear associations of the family circle which gave half the charms to life; they delighted to wander in dry places, seeking rest and finding none; they were pictures of misery, images of woe. Such was the seven-times unhappy Magdalene, for into her there had entered a complete band of devils. She was overwhelmed with seven seas of agony, loaded with seven manacles of despair, encircled with seven walls of fire. Neither day nor night afforded her rest, her brain was on fire, and her soul foamed like a boiling cauldron. (C. H. Spurgeon.)

Demented

To sum up much in few words, there is no doubt that Mary Magdalene would have been considered by us to be demented; she was, practically, a maniac. Reason was unshipped, and Satan stood at the helm instead of reason, and the poor barque was hurried hither and thither under the guidance of demons. (C. H. Spurgeon.)

A modern illustration

I remember a man of excellent character, well-beloved by his family and esteemed by his neighbours, who was for twenty years enveloped in unutterable gloom. He ceased to attend the house of God, because he said it was no use; and although always ready to help in every good work, yet he had an abiding conviction upon him that, personally, he had no part nor lot in this matter, and never could have. The more you talked to him the worse he became; even prayer seemed but to excite him to more fearful despondency. In the providence of God, I was called to preach the Word in his neighbourhood; he was induced to attend, and, by God’s gracious power, under the sermon he obtained a joyful liberty. After twenty years of anguish and unrest, he ended his weary roamings at the foot of the cross, to the amazement of his neighbours, the joy of his friends, and to the glory of God. (C. H. Spurgeon.)

Hope for the worst

Until the gate of hell is shut upon a man, we must not cease to pray for him; and if we see him hugging the very door posts of damnation, we must go to the mercy seat and beseech the arm of grace to pluck him from his dangerous position. The case of Mary Magdalene is a looking glass in which many souls, wrung with anguish, may see themselves. (C. H. Spurgeon.)