Psalms 119:160

Thy word is true from the beginning.

The Bible--God’s Word

Civilization, intelligence, morality, and general prosperity unmistakably mark the pathway of the Bible. These are the results that follow its introduction, or they are the signs that mark its coming. Or if these evidences of civilization precede the Book, they precede it as the rays of the morning sun precede the sun itself.

I. The word of God would be exposed to objection, and also liable to rejection by reason of the natural state of the human heart. All truth is truth, but the truth of the Bible differs from other truth in an important particular. The truth of the Bible is addressed specially, not to the intellect, but to the ethical or the moral character, and hence it involves moral accountability, and is, therefore, imperative in a sense in which truth ordinarily is not imperative. The Book is the true reformer. It begins with the heart, and it requires changes there, and the evidences of which are also to be apparent in the life. Hence the disinclination of the unregenerate man to consult the Bible either for counsel or instruction. Hence also the ignorance of what the Book really contains.

II. The pride of the human reason also interferes with the study and the reception of the Word of God. This remark applies more especially to those who profess to be the more learned among their fellow-men. In some departments of knowledge they are entitled to the advanced position which they profess to have attained. But their knowledge is ascribed to discovery. New truths in science are said to be discovered, and their discovery is ascribed to the superior knowledge or wisdom of the discoverer. But the Bible is a revelation, and not in any sense merely a discovery of the human reason; and as such it also claims acceptance by the human reason, and that without any distinction of persons. But this again is not agreeable to the speculative turn and the ambitious spirit of the human mind, which has been accustomed to discover truth rather than to receive it in the ordinary manner. He who saw with clear and open eye the mystery of the human soul, accounted for His rejection on the one hand, and for the feeble influence of the Gospel on the other, by saying that “men loved darkness rather than light, because their deeds were evil.” The same truth applies to the acceptance and to the rejection of the Bible. Not the want of sufficient evidence, but a moral cause, and often also a bad life is the strongest objection to the Bible. But the folly of the objection to the Bible, by reason of the purity of the heart and the uprightness of the life which it requires, is manifest in the fact that as any believe in a righteous God, to that extent also must there be a revelation possessing the characteristics of the God who makes it. The Book must bear the impress of its Divine Author.

III. But why should the Bible be rejected in view of its character and its influence on the earth? It is the most remarkable Book in the world’s literature. It is the basis for the religion of the civilized nations of the globe. It is everywhere the conserving companion of civil and religious freedom. It is the rock upon which governments must rest; it is the reflection of the Divinity, and the hope of humanity. It has been called the “Star of Eternity,” and rightly so, since only by its light the bark of man can cross the Sea of Life and reach the shores of immortality securely. It has been most truthfully said, that whilst the Bible comprises in bulk not more than the three-hundredth part of the Greek and the Roman literature extant, yet it has attracted and concentrated more thought upon itself, and has produced more books than all the Greek and Roman literature combined. This attraction and concentration of thought has also been on the part of those nations that occupy the very forefront of civilization, science, and learning. Said Thomas Carlyle, “There never was any other book like the Bible, and there never will be such another.” And when one said to Carlyle, “There is nothing remarkable in the Book of Proverbs,” Carlyle’s reply was, “Make a few.” Yes, make a few only. Ordinarily the philosopher writes books for those who are devoted to philosophy. The scientist writes books adapted to the student of science. The statesman writes books for the sage and the statesman. But in the Bible we have fishermen writing books for the philosopher. Men in the shepherd’s tent writing books for the statesman. Tax-gatherers writing books for teachers, judges, and legislators. Herdsmen writing poetry and prophecy. Physicians writing history and theology. No, there never was any other book like the Bible, and there never will be such another.

IV. “the Word of the Lord endureth for ever.” And so the Bible has come to stay. As long as there is a living soul upon the earth, so long also will that Book remain in the earth. It is the Word of God; and the Word of God and the human soul, which is also God-given, are in need of each other, and whilst the one remains here so also will the other. (J. B. Helwig, D. D.)

True from the first

Take this declaration in many ways. Take it as a reference of a documentary kind. God’s Word will be before us as a book or scroll, the scribe will refer to page one, line one, and he will go with us through every line and paragraph, and show us that the Word is true in root, and core, and origin, that the first syllable is a syllable of eternal, tranquil veracity. That would be the poorest way of all to take. A mere scribe never can be great. Yet even the scribe has his argument and his illustration, and we cannot do without the assistance of the scribe: we pass through the portal into the temple, we pass through the letter into the spirit; let us make a right use of the vestibule. Blind are they and foolish to themselves who tarry in the portico, thinking it the king’s banqueting chamber. Look at the text from another and totally different point of view, namely, as covering all the instincts, desires, and aspirations of man’s original moral constitution. In this sense it is true from the beginning; that is to say, the moment we begin to be, it begins to talk to us. The Bible is the dawn book; it whitens the east of our development, and goes with us through all the changing cloud and all the accumulating degrees until we wester towards our setting. If the Bible is not true in this sense, it cannot be true in any other. It is a moral revelation. If it can only join us at certain points in life, then it is an accidental book. The psalmist, with all the riches of his experience, with all his minute, personal, and kingly knowledge of life, says, “Thy Word is true from the beginning.” That is to say, it is not a guess, not a happy answer to a bewildering enigma. It comes to us with the authority of being right--true. The square was right before the building was put up, or before the square itself as an article in timber was ever made. The plumb-line cannot lie; the geometry of the universe is the text-book of all material, substantial, and permanent progress. The plumb-line does not by trial and use become true; it has not to be fastened down to something; let it alone, and it will swing itself into harmony with “the process of the suns.” Thus we come upon the greatest argument for inspiration, namely, the sufficiency of the Bible to meet us in all the need, and pain, and service of life. First thing in the morning, last thing at night, in the market-place, in affliction, in intellectual bewilderment, in moral self-disgust, everywhere, the Bible will join us, interpret us to ourselves, and interpret God to humanity. This, and not some cunning or skilful display of words, is the great and unanswerable argument for the inspiration of the Bible. What have we to do, then, with this Book of God? Test it. Lean upon it; draw out of it all that is in it, so far as your hunger and thirst require; put it to the proof, and if it fail you after honest trial, say so. But be sure of your interpretation. No Scripture is of any private interpretation. We must not use the Bible for purposes of sorcery or witchcraft, or prostitute it to any debased uses. We can only read the Bible aright in the spirit of the Bible itself, and we can only test the Bible aright when we test it honestly, broadly, continually. What is the testimony of people who have so tested it? “Thy Word is true from the beginning.” (J. Parker, D. D.)

“The sum of Thy Word is truth”

(R.V.):--That is to say, the total of it; in other words, it amounts to truth; in varied phrase it brings together all the elements that are necessary to constitute the sum-total of moral and spiritual truth; or, in still varied words, without it we should have parts of truth, little glimmerings and aspects of truth; but having Thy Word, we have Truth. Who translated that Word so? He who offered the intercessory prayer with Gethsemane in front of Him, with the shadow of Golgotha already falling upon His beautiful, but marred, face. Said he, “Thy Word is truth”; sanctify them by Thy Word; make them holy; complete them; set them apart to consecration by Thy Word. “Thy Word is truth.” Thus the voices join. What wonder if He who thus spake should, a few days afterwards, have begun at Moses and the Psalms, and expounded to wondering, saddened hearts all the things concerning Himself! The psalmist had said: “The sum of Thy Word is truth”; and He, greater Psalmist, with the blood-sweat soon to ooze from His bent brow and face, had said in prayer to God, “Thy Word is truth.” Thus age speaks to age, as “star unto star speaks light.” (J. Parker, D. D.)