Princes also did sit and speak against me.

1. It is a hard temptation when the godly are troubled by any wicked men; but much harder when they are troubled by men of honour and authority.

(1) First, by reason of their place: the greater power they have, the greater peril to encounter with their displeasure; therefore saith Solomon, The wrath of a king is the messenger of death.

(2) Next, because authorities and powers are ordained by God, not for the terror of the good, but of the evil. And therefore it is no small grief to the godly, when they find them abused to a contrary end; that where a ruler should be to good men like rain to the fields new mown; on the contrary, he becomes a favourer of evil men, and a persecutor of the good. Then justice is turned into wormwood; that which should bring comfort to such as fear God, is abused to oppress them.

2. And therefore, it should be accounted a great benefit of God, when He gives a people good and religious rulers. The Christians in the primitive Church, being sore troubled by the bloody persecutions of Nero and Domitian, thought it a great benefit unto them, when under Nerva the persecution was relented. Albeit he did not profess Christ with them, yet he did not persecute them. What then should we account of such a king, as is not only a protector of the Church, but a professor himself? so far from persecuting Christian religion; that for professing of it, many times hath his majesty been persecuted to the death, but blessed be the Lord, who hath given many glorious deliverances to His anointed. (Bp. Cowper.)

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