The Biblical Illustrator
Psalms 131:3
Let Israel hope in the Lord.
Hope in the Lord
Humility is the root of hope. Hope is the blossom of meekness. As these graces of the true child develop themselves in the heart of a man, he cherishes the Divine, the sublime conviction that it is God the Spirit who is working within him, “both to will and to do.”
I. A large portion of experimental religion, and of the Divine life within a man, may be considered under the form of hope. Religious experience is a strong and well-grounded expectation that the promises which God has made to us will not be broken. Such expectation will triumph over the delusion of our senses, over the bitter accusations of our consciences, and the apparently stern decrees of God’s providence. “We are saved by hope.” A young Christian begins by hoping for salvation, and the earnest worker hopes for his reward. God’s servant bears his precious seed and casts it into the furrows, but he could not do so without the hope. All the strongest intuitions of faith are of the nature of hope. We are “prisoners of hope” so long as we are pent up in this “durance vile” of flesh and death. The essence of faith is to “turn to the stronghold,” and look for the changeless life beyond the reach of our present turmoil, temptations, and disappointment.
II. There are certain characteristics of hope expressed in this psalm which we can at once transfer to our own experience.
1. It is a Divine hope, “hope in the Lord”; “hope thou in God”; “truly my soul waiteth upon God.” The confidence of Israel in their own destiny and deliverance sprang not from their strange history, not from their own mental power, not from their value in their own esteem, not from their deserts, but from the Lord Jehovah. The root of their being was the eternal, ever-living, holy, faithful, covenant-keeping God. He could not be untrue, and He had promised.
2. It is a diffusive hope. The hope of the psalmist was strong enough to quicken the hope of all around him: he sang, “Let Israel hope in the Lord.” A Christian’s hope should be so thorough and earnest, and rational and life-giving, that he should be able to say by his very look, “I hope in the Lord, why should not you?” and should thus move like incarnate sunshine through this dark world, the messenger of peace to ,broken spirits, the conqueror of death to the death-doomed, the minister of joy and gladness.
3. It is a practical hope. This characteristic is to be gathered out of the words “from henceforth.” It takes its start from the actual circumstances in which we are placed. Some one exclaims, “May I not wait until I have received some clearer evidence of the love of God? May I not wait until this mystery of His providence shall be solved? May I not wait until I see whether the promises of God are more decidedly vindicated?” No! take the hint of my text, and in the hour of your deepest depression “hope in the Lord from henceforth.”
4. It is an eternal hope. “From henceforth, even for ever,” is the watchword of our psalm. Our hope should and must take the long “for ever” in. It has to do with unchanging realities, with an everlasting salvation; it looks forward to unseen things; it anticipates the ultimate fulfilment and accomplishment of all things that have been spoken by holy prophets since the world began. (H. R. Reynolds, D. D.)
Confidence in God
1. His nature invites our confidence. Boundless in love, He longs intensely to do us good. Infinite in knowledge, He is acquainted with every aspiration of our heart. Unsearchable in wisdom, it is easy for Him to form the best plans for accomplishing His purposes. Omnipotent in power, all agencies are at His disposal, and none can stay His hand from working.
2. His deeds also invite our confidence. They furnish the most instructive commentary on His character. He has uniformly manifested Himself as a God who delights in mercy: He has never failed to succour those who hoped in Him. (N. McMichael.)
Hope evermore
Tennyson sings of “the mighty hopes which makes us men.” Have you ever thought of the worst loss which can come to a man? Loss of property? That is a sad loss, but not the worst. Loss of friends? That is a sad loss, but not the worst. Loss of opportunity? Nor is that the worst of losses. Loss of hope, when the heart dies, and the courage fails, and the hands hang listlessly, and a man begins only and sadly to drudge--this, the loss of hope, is the blackest loss. “I’ve just got back from Washington, where I’ve been since the election, trying to get an appointment,” said a politician. “Gave up hope, eh?” said a sympathizing friend. “Oh no,” was the quick reply. “I came home to hope. It’s cheaper to hope here.” I like that: hope any way. Get, if you must, the cheapest place to hope, but hope!” (W. Hoyt, D. D.).