Psalms 18:28

Thou wilt light my candle.

Lighted candles

In the East the poorest people burnt a lamp all through the night time, for they dreaded a dark house as a terrible calamity. When they had light they were happy, and in some degree prosperous. David says that God will light his home lamp for him, and will thus make his home happy for him. In Proverbs 20:27 we find this sentence, “The spirit of a man is the candle of the Lord.” The question is, are we lighted candles? Away in the north there is a lighthouse that has no light at all in it; but yet it shines, because a light that burns upon the shore is reflected into the lantern far out at sea. All very well for the lantern, but it will not do for us; we must have the light within ourselves. But we cannot light ourselves. Jesus must light up our souls by giving us His Spirit, and when He does this then we can give light to others and get more light from Him. If He does this for us we must continue burning. Jesus desires this, and also that we should burn properly. George Whitfield said he hoped he “should die blazing, and not go off as a snuff.” And remember that our lighted candle may light another candle, and yet have as much light as it had before. God uses one soul to help and bless another soul. In the diary of Thomas Carlyle there was a sketch of a candle that burned as it wasted. Underneath Carlyle had written, “May I be wasted, so I be of use.” (J. J. Ellis.)

Lighting our candles at heaven’s torch

That which makes a candle what it is is its adaptation to receive light, and by burning itself to transmit that light. God is the great Light of this universe, and we know not of how many universes besides. “God is light, and in Him is no darkness at all.” That is the one great central fact which keeps mankind from despair,--the assurance that at its heart the universe is not dark but bright; it is bright with wisdom, bright with power, and bright with love. It is man’s supreme glory that he has this kinship with God. However dark his nature may have become through sin, it is of such a kind that it can be lighted from heaven’s torch. There has never yet been discovered any man or any tribe of men who did not have this power or capacity to receive Divine illumination. Now, there is one thing to which I specially desire to call your attention, and that is that the candle, in order to receive the light from the match or the taper or the torch, must yield itself to the light. There is no way to shine except by burning ourselves. Though we were created as the candles of the Lord, we have the power to refuse to give our hearts up to be lighted by heaven’s fire Indeed, we may, if we are foolish and wicked enough to do it, lend our hearts to be lighted by the devil’s fire, and give forth a baleful flame that will make the darkness deeper not only for ourselves, but for everyone who is influenced by us. God will not forcibly take our candle and light it at the heavenly fire. We must yield it to His hands through our own decision. (L. A. Banks, D. D.)

The Lord my God shall make my darkness to be light.--

Light out of darkness

David’s deliverance from his enemies was the work of no human strength or skill, but of the unseen Master whom David served, and therefore he is so buoyant and hopeful as he looks forward to the future. The future had troubles in store for David,--troubles in his family, troubles with his subjects, and, worst of all, troubles that would come of his own misconduct. But be the future what it may, David can rest upon the moral certainty that he will still enjoy that illuminating and strengthening presence of which he has had experience in the past. This confidence in a light that will not fail in the dark hours of life is eminently Christian. There are three dark shadows which fall across every human life--the shadow of sin, the shadow of pain, and the shadow of death.

I. The shadow of sin. Sin is the transgression in will or in fact of the eternal moral law. Sin itself is the contradiction of God, it is the repudiation of God, the perverse activity of the created will. Sin is not always an act: often it is a state; it is an attitude of the will, it is an atmosphere of mind and disposition; it pervades thought, it insinuates itself into the springs of resolve, it presides over life where there is no conscious or deliberate intention of welcoming it, it changes its form again and again. But throughout it is one in root and principle, the resistance of the created will to the will of God: and this resistance means darkness, not in the sky above our heads, but far worse--darkness in the moral nature, darkness in the moral intelligence, darkness at the centre of the soul. This darkness was felt in the degree possible to them by the heathen. It explains the vein of sadness which runs through the highest heathen literature. For us Christians the sin is blacker, and the shame is greater in proportion to our higher knowledge of God and His will. In order to escape from this dark shadow, men have tried to persuade themselves that sin is not what we know it to be, and the conscience which reveals it to us is only prejudice, or a bundle of prejudices accumulated through centuries of human life. But the shadow of sin cannot be conjured away; it lies thick and dark upon human life. Upon us, sitting as we are in the darkness of the region of the shadow of death, there shines the sun of God’s pardoning love, and He, our Lord and God, in very deed makes our darkness to be light.

II. The shadow of pain. We know pain, not in itself, but by its presence, by its effects. The problem of pain is a distressing, almost overwhelming one. It is pain which dogs our steps from the cradle to the grave. It is not limited to man’s bodily constitution; the mind is capable of sharper pain than any that can be caused by a diseased or wounded body. How to deal with pain; how to alleviate it; how to do away with it--these have been questions which men have discussed for thousands of years. Pain, on the whole, remains inaccessible to human treatment, and especially does it resist attempts to ignore its bitterness. Pain in the world of men is the consequence of wrong-doing, but our Lord did no guile, and yet He was a sufferer. Man suffers more than the animals, the higher races of men suffer more than the lower. As the Man of Sorrows, our Lord showed that pain is not to be measured by the reasons for it which we can trace in nature; it has more and larger purposes, which we can only guess at, but as associated with resignation, love, sanctity, pain is most assuredly the harbinger of peace and joy. On the Cross its triumph was unique; it availed to take away the sin of the world.

III. The shadow of death. The thought that death must come at last casts over thousands of lives a deep gloom. No real comfort is to be had by reflecting that the laws of nature are irresistible. The darkness of the grave is not less lightened by our Lord and Saviour than is the darkness of sin or the darkness of pain. He has entered the sphere of death, and with Christians death is no longer dark. That our Lord makes these three dark shadows to be light is the experience in all ages of thousands of Christians. (Canon Liddon.)