Psalms 6:3

My soul is sore vexed.

Yoke fellows in sin, yoke fellows in punishment

Yoke fellows in sin are yoke fellows in pain; the soul is punished for informing, the body for performing, and as both the informer and performer, the cause and the instrument, so shall the stirrer up of sin and executor be punished. (A. Symson, B. D.)

But Thou, O Lord, how long?--

The delays of God

1. That there is an appointed time, which God hath measured, for the crosses of all His children, before which time they shall not be delivered, and for which they must patiently attend, not thinking to prescribe time to God for their delivery or limit the Holy One of Israel. The Israelites remained in Egypt till the complete number of 430 years were accomplished. Joseph was three years and more in the prison till the appointed time of his delivery came. The Jews remained 70 years in Babylon. So that as the physician appointeth certain times to the patient, both wherein he must fast and be dieted, and wherein he must take recreation: so God knoweth the convenient times both of our humiliation and exaltation.

2. See the impatiency of our natures in our miseries, our flesh still rebelling against the Spirit, which oftentimes forgetteth itself so far that it will enter into reasoning with God, and quarrelling with Him, as we may read of Job, Jonas, etc., and here also of David.

3. Albeit the Lord delay His coming to relieve His saints, yet He hath great cause if we ponder it; for, when we were in the heat of our sins, many times He cried by the mouth of His prophets, “O fools, how long will you continue in your folly?” and we would not hear. And therefore, when we are in the heat of our pains, thinking long, yea, every day a year till we are delivered, no wonder it is if God will not hear. Let us consider with ourselves the just dealing of God with us, that as He cried, and we would not hear; so now we cry, and He will not hear. (A. Symson, B. D.)

Broken prayers

I. An instance of what may be called a broken prayer. Dr. Maclaren calls it “daring and pregnant in its incompleteness.” Is it not natural that prayer should often be incomplete? The man who has never broken down in his prayer has hardly yet learned to pray.

1. Prayer must be broken at times, because some petitions we would offer we may not. Prayer has sometimes to be restrained.

2. Because we cannot tell how to pray. True piety has its dilemmas. What may precisely meet our need cannot always be defined.

3. Because words cannot compass our desires. The intensest feelings of our hearts cannot find adequate expression.

II. Broken prayers may be the most earnest expressions of the soul. The Psalmist’s very earnestness brings him to a standstill. Such a break is the safety valve of the impassioned soul. Prayer is often most sincere when it is least eloquent. A sob may be a real prayer.

III. That prayers are broken does not prevent them from being heard and answered. If this Psalm opens amid the thick gloom of troublous misgiving, it does not close till a new light has chased these shadows away. However poor and faltering our own words, we shall not be disappointed about an answer. God can interpret the prayer that has never even found utterance. When a man begins to pray, however brokenly, light is not far off. (G. Edward Young.)