Psalms 66:13-15

I will go into Thy house with burnt offerings; I will pay Thee my vows.

Religious individualism

Here is a deep conscious selfhood; the speaker is concerned with his own feelings and his own obligations to God. It is all “I.” Men can never feel too deeply their religious selfhood, feel that they stand alone in relation to God, detached from all, occupying a position which no other can take. Here is a personal resolution to worship and to worship publicly, faithfully, and heartily.

I. Publicly. “I will go into Thy house.” Public worship is no arbitrary institution; it is founded in the reason of things, it grows out of the religious nature of man. There are two instincts that urge to it.

1. That of self-satisfaction. We are so formed that strong emotions urge expression. The sublimest satisfaction of a man is to tell to his fellow-men what a glorious thing personal religion is. The other instinct that urges to public worship is--

2. That of social love. The principle of social sympathy is implanted in every man; in some by nature it is stronger than others, in some by sin it is transmuted even into antipathy. Still the principle is there. Religion quickens it, strengthens and develops it. As sunbeams go forth to bless the world, the happiest sentiments in man yearn to pour themselves into other souls.

II. Faithfully. “I will pay Thee my vows,” etc.

1. Great trouble has a tendency to excite men to make religious vows.

2. The godly man will ever be faithful to these vows.

III. Heartily. “I will offer unto Thee,” etc. Nothing is a better test of a person’s love for you than the sacrifices he is prepared to make on your behalf. The love that cannot give the best things it has to its object, is of little worth. (Homilist.)

Religious vows a help to godliness

I. David’s uttering with his lips religious vows. Where I observe that it is commendable in religion to make solemn vows unto God. By these I mean no other than this, a voluntary obliging ourselves, by promise made unto God, to do some good and holy thing for the future, as namely, to bid adieu to such and such vices, to enterprise such and such virtuous actions, to undertake and perform this or that pious work. This is the general account of a religious vow. And it is necessary that I superadd this, that it is a solemn promise made to God of such things as are in our power: for we must not promise that which we are not able, by the Divine assistance, to perform. Moreover, a religious vow is a more solemn thing than a bare purpose or promise, because there is a particular invoking of God. If you find in yourselves an averseness to your duty, bind yourselves to it by solemn vows. Make serious promises before God that you will not forget and slight His laws, as you have formerly done, but that for the future you will be very observant of them, and make conscience of walking in the ways of holiness and righteousness, and let the world see that you perform the vows you made.

II. David’s paying those vows which his lips had uttered. As vows are to be made, so they are no less religously to be performed. I doubt not but some of you have solemnly vowed and promised that if God would spare you from going down to the pit, when you laboured under such sickness as threatened death; if He would relieve your necessities, when you were in great straits and dangers; if He would dispel your fears as to this or that calamity which you were under; then you would for the time to come forsake your former sins, and devote yourselves to the service of God more entirely than ever. And in the discharging of these your promises, and paying your vows, observe these three plain rules.

1. Do it willingly and cheerfully. We are taught by reason and philosophy that no act is moral, and consequently cannot have the tincture of virtue, unless it be free and voluntary. The Christian institution also hath no regard to forced performances, to actions that proceed from violence and compulsion. These cannot be genuine, and then they cannot be acceptable.

2. See that you speedily perform your vows and promises. And truly, if you do it cheerfully, you cannot but do it speedily. The direction given for performing of vows under the law must be applied to our evangelical vows (Deuteronomy 23:21).

3. Pay your vows fully and completely. Remember that Heaven will not be served by halves, God will not accept of lame and imperfect sacrifices. If thou hast at any time made vows and promises, see thou fulfillest them to the utmost. Erasmus tells us of a passenger at sea, who, being in no small danger by the fury of a great tempest, and now expecting every minute to be a sacrifice to the incensed ocean, after the fashion of that religion which he had adopted, he solemnly vowed to the Virgin Mary, that if she would be pleased to rescue him from his present danger, and make the sea calm, and set him safe on shore, he would offer to her, and burn out at her altar a great taper as thick as the mast of the ship wherein he was then in danger. But when this man was got safe to shore, and had escaped all danger, he was neglectful of his promise, and instead of a great massy taper he put her off with a farthing candle, and thought that that would serve her turn. This in some measure represents to us our dealings with the God of heaven. We promise great things, but perform very little ones. We profusely make vows, but very niggardly keep them. But this ought not to be so. You must be careful above all things to call to mind the past circumstances you were in, and f: reflect on your behaviour at that time; you must remember the promises and engagements which you then made, and the mercies which you have since received; and you must offer unto God thanksgiving, and pay your vows unto the Most High, as He hath expressly commanded. (J. Edwards.)