The Biblical Illustrator
Psalms 91:16
With long life will I satisfy him, and show him My salvation.
Long life desirable
Were it possible, angels perhaps would gladly exchange their seats of bliss, their harps of gold, and their crowns of glory, for the opportunity of playing the part we have in the great drama of the universe.
I. Because of the knowledge of God which we may here acquire. The more we know of God the more we shall love Him, and the more we love Him the more readily and efficiently shall we serve Him, and the more efficiently we serve Him the more exquisite the felicity we shall enjoy in His service. Now, there is a knowledge of God which we may acquire in the present life which we shall not have the opportunity of acquiring again. The method by which God is conducting the affairs of our world is different from any other; but it is only for a time. It has been adopted to secure a certain purpose, when that is secured it will cease (1 Corinthians 15:24; 1 Corinthians 15:28). Let us, then, improve the shining hour. If every thought of God will augment our eternal happiness and joy, let us seek to make the most and the best of life, by acquiring as full and comprehensive a knowledge of Him as the present life and state will admit.
II. Because of the grace of God which we may here experience. As the sick child has a fuller and more demonstrative proof of the care, tenderness, and affection of an earthly parent than the child in heath, so we have a fuller and more demonstrative proof of the care, tenderness, and affection of our Heavenly Parent than even angels can have. Think of the constant attention the tender care, the loving forbearance required on the part of God to keep us from falling, to support us under trial, to bear with our mistakes and blunders, our fears and unbelief.
III. Because of the obedience to God which we may here display. We are now encompassed with foes, beset with temptations, surrounded by opposing influences, and some of these are of the most subtle and alluring character. To obey God now, to pursue a course of unswerving adherence to His will and command now, is to give Him a higher and stronger proof of our fidelity and love than we shall have the opportunity of giving Him in any future state. And is God indifferent to such a proof of faithfulness and affection? He appreciates it with pleasure; He contemplates it with delight.
IV. Because of the work for God which we may here accomplish.
V. Because of the reward which we may here obtain. The right employment of every talent will ensure the more hearty commendation of the Master. (B. Preece.)
Christianity and longevity
It is high time that religion joined the hand of medical science in attempting to improve the world’s longevity. Adam lived 930 years. Methusaleh lived 969 years. As late in the history of the world as Vespasian, there were at one time in his empire forty-five people 185 years old. So far down as the sixteenth century, Peter Zartan died at 185 years of age. I do not say that religion will ever take the race back to antediluvian longevity, but I do say the length of human life will be greatly improved, and a person will be called a child at 100 years of age (Isaiah 65:20). Religion has only just touched our world. Give it full swing for a few centuries and who can tell what will be the strength of man and the beauty of woman, and the longevity of all?
I. Religion makes the care of our physical health a positive Christian duty. The Christian man lifts this whole problem of health into the accountable and the Divine. He says, “God has given me this body, and He has called it the temple of the Holy Ghost, and to deface its altars, or to mar its walls, or crumble its pillars, is a God-defying sacrilege.” So wonderful are these bodies that God names His own attributes after different parts of them. His omniscience--it is God’s eye. His omnipresence--it is God’s ear. His omnipotence--it is God’s arm. The upholstery of the midnight heavens--it is the work of God’s fingers. His life-giving power--it is the breath of the Almighty. His dominion--the government shall be upon His Shoulder. A body so divinely honoured and so divinely constructed, let us be careful not to abuse it. When it becomes a Christian duty to take care of our health, is not the whole tendency toward longevity?
II. Religion is a protest against all the dissipations which injure and destroy the health. Bad men and women live a very short life. Their sin kills them. Byron died at Missolonghi at thirty-six years of age, himself his own Mazeppa, his unbridled passions the horse that dashed with him into the desert. Edgar A. Poe died at Baltimore at thirty-eight years of age. The black raven that alighted on the bust above his chamber-door was “delirium tremens.” “Only this and nothing more.” Napoleon Bonaparte lived only just beyond mid-life, then died at St. Helena; and one of his doctors said that his disease was induced by excessive snuffing. How many people we have known who have not lived out half their days because of their dissipations and indulgences! Now, practical religion is a protest against all dissipation of any kind. “But,” you say, “professors of religion have fallen, professors of religion have got drunk, professors of religion have misappropriated trust funds, professors of religion have absconded.” Yes, yes; but they threw away their religion before they did their morality.
III. Religion takes the worry out of our temporalities. It is not work that kills men; it is worry. When a man becomes a genuine Christian, he makes over to God not only his affections, but his family, his business, his reputation, his body, his mind, his soul--everything. Industrious he will be, but never worrying, because God is managing his affairs. “All things work together for good to them that love God.” Is there not rest in that? Is there not tonic in that? Is there not longevity in that? Suppose a man is all the time worried about his reputation? One man says he lies, another man says he is stupid, another man says he is dishonest, and half-a-dozen printing establishments get the man under Hoe’s cylinder and flatten him out, and he is in a great state of excitement and worry, and cannot sleep at night; but religion comes to him and says, “Man, God is on your side; He will take care of your reputation; if God be for you, who can be against you?” How much is that man going to worry about his reputation? Not much. Oh, nervous and feverish people of the world, try this almighty sedative; you will live twenty-five years longer under its soothing power! It is not chloral that you want, or morphine that you want; it is the gospel of longevity. “With long life will I satisfy him.”
IV. Religion removes all corroding care about a future existence. A mighty One on a knoll back of Jerusalem one day, the skies filled with forked lightnings and the earth shaking with volcanic disturbances, turned His pale and agonized face toward the heavens, and said, “I take the sins and sorrows of the ages into My heart. I am the expiation. Witness earth, and heaven, and hell, I am the expiation.” Accept that sacrifice and quit worrying. Take the tonic, the inspiration, the longevity of this thought. Religion is sunshine; that is healthy. Religion is fresh air and pure water; they are healthy. Religion is warmth; that is healthy. Ask all the doctors, and they will tell you that a quiet conscience and pleasant anticipations are hygienic. Glory be to God for this robust, rubicund religion! It will have a tendency to make you live long in this world, and in the world to come you will have eternal longevity. (T. De Witt Talmage.).