Ruth 2:22

It is good, my daughter, that thou go out with his maidens.

Instruction from elders

Old persons may be expected to have collected, by reflection and experience, more wisdom than the young, and should be ready to communicate instruction to those that need it. Let the young have their hands prepared for the service of the old, and the old may recompense them abundantly by the words of their mouths. Happy would it have been for Rehoboam and for all his people had he known what respect is due to the wise counsels of the aged. What numbers of young persons take rash steps in the journey of life which cannot be retraced, because they rather choose to follow the impulse of their own passions than to ask and follow the advices of those who brought them into the world. (G. Lawson.)

The acceptance of favours

“It is good that thou go forth with his maidens,” since he invites thee to glean in his fields. Although Naomi would not be troublesome to her relations, nor solicit favours from them when necessity did not compel her, she was not so high-minded as to reject a favour that was offered. Poor persons, who have seen better days, are sometimes too nice and scrupulous in receiving obligations. It is good to be as independent in the world as our circumstances will allow; but to be absolutely independent is impossible, and to have a spirit above the acceptance of favours, when our circumstances render the acceptance of them needful, is a proud resistance of our spirits to that Providence which manages our concerns and which manages them with wisdom and kindness when it lays our pride in the dust. (G. Lawson.)

That they meet thee not in any other field.

Gadding to be discouraged

“Maidens,” says one shrewd old commentator, “are the fittest company for maidens, among whom a chaste widow, such as Ruth was, may well be recounted.” Modesty is the life-guard of chastity. Let this suggest the wider rule that every one should have his chosen field in which to gather Christian instruction and wisdom; and that having chosen it, he ought to keep to it. The common shepherd whom you meet on the mountains will tell you that the wandering sheep never thrives. And further, that we ought to choose for our cherished companions and “inner friends” those who are gleaners in the gospel-field like ourselves. Wander, through want of vigilance or through secret preference, into the society of the idle, the ungodly, or the immoral, and you are on the enemy’s ground and in the midst of serpents and snares. You are out of the sphere of Divine protection whenever you walk into the circle of temptation without a call of duty; and there is no Davy-lamp in those noxious mines to prevent explosion, or to protect you from destruction. But the fellowship of them that fear God will show you how to be good, and will make you better. Even the lump of clay, when it was placed near the rose, according to the beautiful Persian proverb, caught some of its fragrance (Song of Solomon 1:8). (A. Thomson, D. D.).