Zechariah 1:2

The Lord hath been sore displeased with your fathers

A call to repentance

The prophet being to carry comfortable tidings to this people, begins with the doctrine of repentance, inviting them not to obstruct their own mercy by impenitency; and to make way for this doctrine, he points out to them the greatness of God’s displeasure against their fathers for their sin, as might be seen in the horrible calamities that did come upon them, which might teach their children not to expect exemption if they followed their way.

Doctrine--

1. A people are prepared and fitted for favourable manifestations of God by repentance, and mercies are sweetest and most comfortable unto penitents, therefore the Lord permits this doctrine to the following visions, as the only way to fit people for them, and make them truly comfortable to them.

2. No privilege bestowed on any people will exempt them from sharp corrections when they sin; for albeit the Jews were the only people of God at that time, yet “the Lord hath been sore displeased with your fathers,” which is also a warning to them.

3. Though the Lord do not chastise any of His chosen and regenerate people in pure wrath or beyond the bounds of moderation, yet His fatherly displeasure may be very hot and sad in its effects, and His displeasure against a visible Church, which hath abused mercy, very grievous, and therefore ought to be seriously laid to heart; therefore He calls them to consider how “the Lord hath been sore displeased, or had displeasure on displeasure.”

4. Albeit examples of God’s anger, especially when they are near, ought to be effectual documents to others, exciting to tremble and repent, yet such is the stupidity of men, that notwithstanding any such warnings, they will be ready to adventure on the same sins, which God hath so remarkably punished; therefore they need stirring up to see and make use of God’s anger against their fathers, the effects whereof were very visible to them. (George Hutcheson.)

The prophet’s exordium

Its object is to show the unchanging permanence of God’s Word, by contrasting it with the transitory nature of their fathers and the prophets, and it may thus be set forth more fully. Let the fate of your fathers be a warning to you that you avoid the disobedience to the word of Jehovah, which brought upon them evils so desolating. For where are they new? Once they ruled and worshipped here as you do. But where are they now? Some lie in slaughtered heaps, when the banner of Judah was trampled in the dust, and her bravest sons cut down like grass before the mower’s scythe, by the fierce cohorts of the Assyrian. Some lie buried in the ruins of the holy city, which they sought to defend from the spoiler. Some are sleeping by the flashing waters of the Euphrates, after weeping out a weary life beneath the willows that bend in the land of the stranger. Whilst some, in the feebleness of tottering age, have returned to lay their bones in the soil that is hallowed by the memories and hopes of Israel. And why has this been their mournful history? Because they refused to listen to the warnings of the prophets. Hence even the prophets themselves were taken away. They warned, and wept, and prayed, but met only with stoning, reviling, and hate. They toiled on to stay the coming judgments, but when their efforts were disregarded by the people, God in mercy took them away from the evil to come. Then the last barrier was removed, and the torrent of wrath came dire and pitiless in its rush of fury and swept them away in its flood. Now as your fathers and the prophets alike have passed away according to My word; as neither the wickedness of the one, nor the piety of the other, could arrest My threatened judgments, beware lest a like evil come upon you, that your prophets, being disregarded, be also withdrawn, and the judgments you are daring come upon you for your disobedience. This appropriate introduction was probably followed with exhortations to build the temple, and restore the worship of God, that are not recorded, as their interest was local and temporary. Inferences--

1. Whilst God is love, and whilst the preachers of the Gospel must preach this glorious truth, they must not conceal the fact that God is a consuming fire, and angry with the wicked every day. It is a sign of sickly piety when men are willing to hear nothing of the wrath of God against sin (Zechariah 1:1).

2. If men expect God to return to them in prosperity, they must return to Him in penitence. The flower averted from the sun must turn toward it, to catch, its genial smile (Zechariah 1:3).

3. What we have to do for God in life should be done quickly, for life is rapidly passing; to evil and good alike come the swift shadows of the sunset (Zechariah 1:5).

4. What a man sows, he shall also reap, and the seedlings of life on earth shall be harvested in heaven or in hell (Zechariah 1:6). (T. V. Moore, D. D.)