Esther 1:9

Also Vashti the queen made a feast for the women [in] the royal house which [belonged] to king Ahasuerus.

Ver. 9. Also Vashti the queen made a feast for the women] Heb. A feast, or a compotation of women. This was better yet than Heliogabalus's senate of women, with their ordinances correspondent; as what attire each woman should use, how they should take place, when salute, &c. The Romans decreed in senate that no women should drink wine. What Vashti's practice was I know not; but by her name she should be a meribibula, a wine bibber, as was noted, Esther 1:1 .

Conveniunt rebus nomina saepe suis.

The notables came together often with their own matters. Josephus, and after him Lyra, give her the commendation of a modest woman. ‘Tis probable she had the king's consent to feast the women, because it was in the royal house; and it added much to the king's munificence. But then she should have subdued her husband by obeying him, as Livia (as great an empress) did Augustus. Dio reporteth of her, that being asked how she got such a power over her husband, she answered, Multa modestia, By my much modesty (Dio in Tiberio). It is remarkable in this third feast, that, first, the women feasted within doors, not in the open court, as their husbands did, and, next, apart from the men. Which whether it were of pride, because Vashti would keep state by herself; or, of necessity, because either the custom of the country or the king's jealousy would not allow her presence among so many of the other sex, yet surely this may condemn (as one well saith) our most lascivious mingling of both sexes together in dancing, and such like meetings; where nothing is more usual than lustful looks, filthy speeches, unclean touches. Apage omnem hanc impudentiam, shun all occasions of sin that doth so easily beset us. Lot, feasting and drinking wine with his own daughters, fell into the sin of incest. The Israelites doing the like with the daughters of Moab, were ensnared, and subverted. The dancing damsel so inflamed that old goat Herod, that, like a mad man, he sweareth to give her her desire to the half of his kingdom. In all mixed meetings of both sexes, let the husband's eyes be eyes of adamant, which will turn only to one point; lest some Circe a enchant him, having faculty attractive with the jet, and retentive with the adamant. Let the wives also be like that Persian lady, who being at the marriage of Cyrus, and asked how she liked the bridegroom? How? saith she; I know not; I saw nobody but my husband.

a In Greek and Latin mythology the name of an enchantress who dwelt in the island of Aea, and transformed all who drank of her cup into swine; often used allusively.