Esther 6:1

On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.

Ver. 1. On that night] That very night before Mordecai should have been hanged on the morrow morning, and so early that Esther could not have begged his life, would she never so fain. God will appear for his poor people, εν τω καιρω, in the nick and opportunity of time, 1 Peter 5:6. He will be seen in the mount, he will come as out of an engine.

Could not the king sleep] Heb. the king's sleep fled away, and, like a shadow, it fled away so much the faster as it was more followed. Sleep is best solicited by neglect, and soonest found when we have forgotten to seek it. They are likeliest for it who, together with their clothes, can put off their cares, and say as Lord Burleigh did when he threw off his gown, Lie there, Lord Treasurer. This great Ahasuerus cannot do at present, for crowns also have their cares, thistles in their arms, and thorns in their sides. Lo, he that commanded one hundred and twenty-seven provinces cannot command an hour's sleep: how should he when as sleep is God's gift? Psalms 127:2. And it was he that at this time kept him awake for excellent ends, and put small thoughts into his heart for great purpose, like as he did into our Henry VIII, when the bishop of Baion (the French ambassador), coming to consult with him about a marriage between the lady Mary and the duke of Orleans, cast a scruple into his mind which rendered him restless, whether Mary were legitimate, &c. (Life and death of Card. Wolsey, 65). If it were his surfeiting and drunkenness the day before that hindered Ahasuerus from sleeping, habent enim hoc ebrii, ut neque dormiant, neque vigilent (Plin.), They have this from drinking so that they are neither asleep nor awake. God's goodness appeareth the more, in turning his sin to the good of the Church. Venenum aliquando pro remedio fuit, saith Seneca, He can make of a poisonous viper a wholesome treacle; and by an almighty alchemy draw good out of evil.

And he commanded to bring the book of records] Perhaps some special notes or commentaries, written for the king's own use, as M. Aurelius had his τα εις εμαυτον. Julius Caesar had his commentaries written with his own hand, and for the help of his own memory, υπομνηματα. Tamerlane had the like book, wherein he read a great part of the night before the mortal battle between him and Bajazet (Turk. Hist.).

Of the chronicles] Perhaps, besides the former book of remembrances, or else the same, Librum Commentariorum, Chronica, as Tremellius rendereth it, the book of commentaries, even the chronicles, but the Vulgate and Tygurine make them different books.

And they were read before the king] Perhaps as a recipe, to bring on sleep, or at least to deceive the time; and yet it may be too for a better purpose, viz. to better his knowledge, and to stir up his memory, that dignity might wait upon desert; as it did in Tamerlane's time, who kept a catalogue of their names who had best deserved of him, which he daily perused, oftentimes saying, that day to be lost wherein he had not done something for them. This Ahasuerus had not yet done for Mordecai, who therefore haply held with the poet,

Omnia sunt ingrata nihil fecisse benigne est.

But God was not unrighteous to forget his work and labour of love, Hebrews 6:10, though men were unthankful. Vetus gratia dormit. (Pindar). Per raro grati reperiuntur (Cicero).