Esther 9:13

Then said Esther, If it please the king, let it be granted to the Jews which [are] in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.

Ver. 13. Then said Esther, If it please the king, &c.] See Esther 5:4; Esther 5:8 .

Let it be granted to the Jews, &c.] The enemies at Shushan could not be all caught the first day; lest therefore those that lurked should hereafter prove troublesome to the Church by hatching new plots, she begs that they also may receive condign punishment, and Haman's sons be hanged up for an example. This she requested not out of private and personal spleen to any, but for the glory of God and the Church's peace. Had her aims been otherwise than good, her good actions could not have showed her a good woman. For, though a good aim doth not make a bad action good, as we see in Uzzah; yet a bad aim maketh a good action bad, as we see in Jehu. Lavater's note may not here be let slip: the diligence that Esther used in rooting out her temporal enemies should quicken us to do the like to our spiritual, viz. those evil affections, motions, and passions, that war against the soul These be our Medes and Persians, with whom we must make no truce, but maintain a constant deadly feud, till we have mastered and mortified them all, Col 3:5 Romans 8:13; for till that be done effectually we must never look to have true peace, either within ourselves or with others.

And let Haman's ten sons be hanged] Had Haman been now alive, himself by right should have been their hangman. There was a young man among the Switzers that went about to usurp the government, and alter their free state. Him they condemned to death, and appointed his father for executioner, as the cause of his evil education. But because Haman was hanged before, his sons (though dead) shall now hang with him. Neither was it cruelty or revenge in Esther, to crave this of the king, but zeal to God, and fervent love to his people, whose welfare she sought by all means possible to promote. As for herself, she could joyfully say of Haman, as David did of Doeg, "Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness. But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever. I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints," Psalms 52:7,9 .