Genesis 27:42

And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, [purposing] to kill thee.

Ver. 42. And these words of Esau, &c.] For he could not hold, as Absalom did, who, intending to murder Amnon, spake neither good nor evil to him. These still revenges are most dangerous, as a dog that barks not. That Esau vented himself in words, was a great mercy of God to Jacob. He thought nothing, good man, but followed his calling, not knowing his danger. But his provident mother heard about it, and took course to prevent it. So doth the sweet fatherly providence of God take care and course for the safety of his servants, when they are either ignorant or secure. Masses were said in Rome for the good success of the Powder Plot; but no prayers in England for our deliverance: and yet we were delivered. A sevenfold psalmody they had framed here, which secretly passed from hand to hand, with tunes set, to be sung for the cheering up of their wicked hearts, with an expectation, as they called it, of their day of Jubilee. a The matter consisteth of railing upon King Edward, Queen Elizabeth, and King James; of petition, imprecation, prophecy, and praise. This Psalter is hard to be had: for they are taken up by the Papists as other books are, that discover their shame. But Mendoza, that liar (conveniunt rebus nomina saepe suis), sounded the triumph before the victory. That blind letter of theirs brought all to light, by the mere mercy of "the Father of lights," who was pleased to put a divine sentence into the mouth of the king. Sorex suo perit indicio. Hunc tibi pugionem mittit Senatus, dixit ille: detexit facinus fatuus, et non implevit. So here. See the like, 1Sa 19:2 Acts 9:24; Acts 23:16 .

And she sent and called Jacob.] Why did she not call both her sons together, and make them friends, by causing the younger to resign up his blessing to the elder? Because she preferred heaven before earth, and eternity before any the world's amity or felicity whatsoever. The devil would fain compound with us when he cannot conquer us; as Pharaoh would let some go, not all; or if all, yet not far. Religiosum oportet esse, sed non religantem. He cannot abide this strictness, &c. But we must be resolute for God and heaven. Better flee with Jacob, yea, die a thousand deaths, than, with the loss of God's blessing, to accord with Esau.

a Spec. Bell. Sacri.