Hosea 8:6

For from Israel [was] it also: the workman made it; therefore it [is] not God: but the calf of Samaria shall be broken in pieces.

Ver. 6. For from Israel was it also] There is an emphasis in "also," and it is as if the prophet should say, This calf of Samaria is no less from Israel, and came out of his shop or device, than that of old set up by them in the wilderness. Israel then brought a calf out of Egypt, Jeroboam brought two; and Israel hath received them, and are much taken with them; so that they cannot attain to innocence (as it is in the former verse), so far they are engaged and so fast joined to idols, that they cannot get off; there is so much of self in it; it was the bairn of their own brain; and hence so overly admired, so clasped and hugged, with the ape, &c.; or rather, as Cleopatra hugged her vipers that sucked her blood, and took away her life, so did they their own inventions, though fairly warned of the danger, Hosea 8:3,5. Lo, this was Israel that acted thus madly. Israel that was wont to laugh at or pity other nations for their idolomany, for worshipping the works of their own hands, for going a whoring after their own inventions, for changing the glory of the incorruptible God into an image made like corruptible man, and to birds, and four-footed beasts, and creeping things, Romans 1:23; as in Lapland, the people worship that all day for a god whatsoever they see first in the morning, Now that a calf worship should be found in Israel, and not only so, but found out by Israel; who was herein worse than Egypt; for that the Egyptians worshipped a living ox of God's making; but Israel, a dead calf of their own making; such sots they were grown, and so thwart to the very principles of reason.

The workman made it] Who confessedly is no God:

therefore it is not God] for no man can give that divinity to another which himself hath not. Nay, it is certain that God himself by his infinite power cannot make anything to be a God to us. He cannot do this, I say; like as he cannot lie, he cannot die, he cannot deny himself, &c., so he cannot raise a created excellence to that height as to be a God to us. How vile, then, is the voluptuary, that maketh his belly his god! the mammonist, that maketh his gold his god! the ambitionist, that maketh his honour his god! How abominable the mass monger, that maketh his god and eateth him when he hath done! This made Averroes, the Mahometan, cry out; Quoniam Christiani Deum suum mauducant, sit anima mea cum Philosophis, that is, Forasmuch as Christians do eat their God, let my soul be rather with the souls of the philosophers. Those Pseudo Christians, the Papists, stick not to call the consecrated host their God and Lord; and Harding (that sottish apostate, for he was once a zealous preacher against Popery, and wished that he had a voice as loud as the bells of Oseney, to cry it down, Artic. 21), in his disputation against Jewel, is not ashamed to defend it. And yet we all know that that host or sacrament, as they call it, of the altar is the work of the baker, therefore it is no God, neither Lord nor God (whatsoever our Lord God the pope say to the contrary). Which yet further appeareth, in that (as the calf of Samaria here) it may be broken in pieces, or to shivers (which word of ours seemeth to come from the Hebrew shebharim here used), yea, ground to powder, as was the molten calf in the wilderness, whereto the prophet may well here allude. Is not their breaden god broken by the priest into three bits? Is it not chewed with his teeth? May it not be gnawed by mice, become meat for worms, &c.? Murescit, putrescit, et corrumpitur; all which things the Papists themselves confess may befall their god, which is therefore no god, or nomine tantum et non numine deus, a nominal god only (in cautelis Missae) in the sureties of the Mass. And the like we may say of images and relics (such as is at Genoa, the tail of that ass whereon Christ rode into Jerusalem); these and other monuments of idolatry may, nay, they ought to be broken, burnt, and utterly abolished, Exo 34:13 Deuteronomy 7:5 Ezekiel 20:7; as (blessed be God) they are lately among us, by our worthies in parliament; to whom, perhaps, for that and the like good services, we attributed but too much, we even idolized them; and the king of Sweden (that bright northern star) a little before his decease, being in discourse with Dr Fabricius, his chaplain, he told him that he thought God would ere long take him away, because the people did so overvalue and deify him (Mr Clark in his Life).