Hosea 8:7

For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.

Ver. 7. For they have sown the wind, and shall reap the whirlwind] To sow the wind is to labour in vain, as Ecclesiastes 5:16, to labour for the wind, and Proverbs 11:29, to possess the wind, to feed on the wind, Hosea 12:1, and to be eaten up of the wind, Jeremiah 22:22. The Greeks express the same by hunting after and husbanding the wind, ανεμους γεωργειν. The wind, we know, maketh a mighty bustle, as if it were some great business, solid and stable; but presently it blows over, and comes to nothing. Or if it get, as seed, into the bosom of the earth, either it breeds an earthquake, or at least ariseth in a whirlwind, which blows dust into the eyes, and once at least buried a considerable army in the Libyan sands. Solomon saith, "He that soweth iniquity shall reap vanity," Proverbs 22:8. But our prophet here saith more. He that soweth the wind of iniquity shall reap the terrible tempest of inconceivable misery. By the "blast of God he shall perish, and by the breath of his nostrils he shall be consumed," Job 4:8,9. As the beginnings of idolatry, hypocrisy, vain glory, carnal policy, &c., are empty and unhappy (it is but the sowing of blasted grain, as the Septuagint here hath it, seed corrupted by the wind, ανεμοφθορα), so the end thereof is very sad and dismal. The word here rendered the whirlwind hath a syllable in it more than ordinary (Suphathah), to note (saith Tremellius) the fearfulness of the divine vengeance that will befall the forementioned; and especially at death, when they are entering upon eternity. Oh what a dreadful shriek gives the guilty soul at death, to see itself launching into an infinite ocean of scalding lead, and must swim naked in it for ever; not having the least cold blast of that wind it sowed all its life long to cool it; but rather to add to its torment! Then will God speak to such, as once he did to Job out of a whirlwind, but after another manner; Go to now, ye formalists, false worshippers, triflers, troublers of Israel; ye that have been mere mutes and ciphers, nullities in the world, superfluities in the earth, or worse than all this; go to now, I say, weep and howl for the miseries that are come upon you. "Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter," James 5:5. But now an end is come, is come; an evil, an only evil, without mixture of mercy, sorrow without succour (help), mischief without measure, torments without hope of ever either mending or ending, are the portion of your cup; the dregs of that cup of mine must you now drink off, that hath eternity to the bottom. Oh lamentable! Oh did but men forethink what would be the end of sin, they dare not but be innocent. Oh let that terrible tempest at death be timely thought on and prevented: Job 27:20,21, &c., "Terrors take hold of him as waters, a tempest stealeth him away in the night. The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place. For God shall cast upon him, and not spare: he would fain flee out of his hand," &c.

It hath no stalk: the bud shall yield no meal] Nihil habet fertilitatis firmitatisque, as Ruffinus expoundeth it. It hath no firmness or fruitfulness; the wind of wickedness that thou hast sown, the blasted grain that thou hast committed to the earth, will yield thee nothing but loss and disappointment. A blade there may be, but not a stalk; or if a stalk, yet not a bud; or if a bud, yet it shall be nipped in the bud, it shall yield no meal, but only dust and chaff; or if it come to the meal, yet strangers shall swallow it up, so that you shall be never the better for it; but after that ye have sown the wind of iniquity, ye shall reap the wirlwind of misery, maledictionem omnimodam, curses of all kinds, which God hath hanged at the heels of your idolatry, a pernicious evil (whatever those superstitious she-sinners bragged to the contrary, Jer 44:17). Or if they flourish for a season, and have hopes of a large crop; yet God will curse their blessings, and frustrate their fair hopes, Psalms 37:2, as he dealt by that rich wretch mentioned by Mr Burroughes in his comment on the second chapter of this prophecy. I had certain information, said he, from a reverend minister, that in his own town there was a worldling who had a large crop of grain. A good honest neighbour of his walking by his grain said, Neighbour, you have a very fine crop of grain, if God bless it. Yes, said he, I will have a good grain, speaking contemptuously. And before he could come to get it into the barn, it was blasted, that the grain of the whole crop was not worth sixpence.