Isaiah 1:23

Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

Ver. 23. Thy princes are rebellious.] Or, Revolters, apostates. There is an elegance in the original, such as this prophet is full of: Ac si dicas primi sunt pravi vel perversi. So saith Calvin here: Episcopi may be called Aposcopi, Cardinales Carnales vel Carpinales, carpet men; Canonici Cenonici, Praepositi praeposteri, &c. This note A Lapide is very angry at - et lapides loquitur.

And companions of thieves.] While they not only suffered such to go unpunished, but also shared with them. as Psa 50:18 Cato complained that in his time some thieves stood at the bar in cold irons, when others, and worse, sat on the bench with gold chains about their necks. The bold pirate told Alexander to his teeth that he was the arch-pirate of the world. And what shall we think of Pope Alexander, who, in 1505 AD, sent a bull of pardons for many, dispensing thereby with such as kept away, or by any fraud had gotten the goods of other men, which they should now retain still, without scruple of conscience, so as they paid a rateable portion thereof to his Holiness's receivers? a And at this day Popish priests will absolve a thief of his wickedness, if they may have half with him of the stolen goods. b

Every one loveth gifts.] Not only taketh; although in taking also the Greek proverb saith, ουτε παντα, ουτε παντη, ουτε παρα παντων, great care and caution should be used. Olim didici quid sint munera, said a grave man. See Deuteronomy 16:19 .

And followeth after rewards.] As a hunter his game, or a merchant his gain, or a martialist his enemy. Sectantur retributiones - i.e., Collidunt inter se indices, saith the Chaldee paraphrast: The judges conspire, saying one to another, Help thou me in judging against the poor, and I will do as much for thee another time.

They judge not the fatherless.] Because friendless, penniless. Sed pupillos laedere, est pupillam oculi Dei contingere.

Neither doth the cause of the widow come before them.] The widow cannot speak for herself (in the original she hath her name from dumbness), and hath no money to make room for her. Hence her cause is slighted.

a Speed, 992.

b Scultet. in loc.