John Trapp Complete Commentary
Job 11:12
For vain man would be wise, though man be born [like] a wild ass's colt.
Ver. 12. For vain man would be wise] Heb. Hollow man, that is, as void of grace as a hollow tree is of heart of oak.
Would be wise] Heb. Would be hearty, egregie cordatus homo, there is an elegance in the original that cannot be translated into English. "Wilt thou know, O vain man," saith St James, James 2:20. The Greek is, thou empty man, κενε, thou that hast nothing in thee, and yet art highly conceited; thou that art (Ephraim like) a silly dove without a heart, Hosea 7:11, and yet in superbiam erectus (as the Vulgate here hath it), raised up to pride: that little knowledge he hath puffeth him up, 1 Corinthians 8:1. So bellows like is the natural soul, or rather so bladder like, that, filled with earthly vanities, it grows great, and swelleth in pride; but pricked with the least pin of piercing grief, it shrivelleth to nothing. The prophet Isaiah fitly compareth it to a bulrush, Isaiah 58:5, the colour whereof is fresh, the skin smooth; but if you peel it, what is under but a kind of spongeous, unsubstantial substance, of no use in the world worth the speaking of? Formalists and pretenders to holiness are flat nothing, worse than nothing, iniquity, Matthew 23:28 .
Though man be born as a wild ass's colt] Take him in his pure naturals, he is no wiser; created he was in God's image, which consisted in knowledge, righteousness, and holiness; knowledge in his understanding, rightness or straightness in his will, and holiness in his affections, Ephesians 4:24. But since the fall all this is lost and gone quite; he hath principium laesum, neither can he know the things of God, no, though he be φυχικος, a souly man, one that doth excolere animam, develops the soul, such as Cicero and Aristotle; yet is he in spirituals as blind as a beetle, a mere ass's colt. A colt is not among the wisest of creatures, much less an ass's colt, least of all a wild ass's colt; and yet such is man, sensual man, Judges 19:22, sapless man, Psalms 14:1, he is as an ass's foal for rudeness, a wild ass for unruliness, untamed, and untractable. Surely as a wild ass's colt (saith Gregory upon this text), not used to the yoke, runneth up and down the large fields and woods at his pleasure, and when he is weary lieth down, and thus doth from day to day: so man by nature is licentious, running as his lusts carry him, to all manner of sin, and giveth not overrunning till he is weary; he will not be held in by any reins, or kept to do the work he should by any yoke which the Lord by teaching seeks to put upon him. Surely, saith Marbury, God is fain to deal with such as men do with frisking jades A contemptuous name for a horse; a horse of inferior breed in a pasture, that cannot take them up till they get them to a gate; so till the hour of death, &c. Thomas Blaverus, chief counsellor sometime to the king of Scots, believed not that there was God or devil, heaven or hell, till he came to die, and then cried out he was damned (Theatr. Hist. p. 127, 128). So also died one Arthur Miller, and before him, a desperate dean of St Paul's (Sword against Swearers, p. 34). When death comes, saith Sir Walter Raleigh, which hates and destroys men, that is believed. But God, that loveth and maketh men, he is not regarded. Oh eloquent death! Oh mighty death! whom none could advise, thou art able to persuade, &c.