Job 6:25

How forcible are right words! but what doth your arguing reprove?

Ver. 25. How forcible are right words] How sweet, saith the Chaldee, interpreting it by Psalms 119:103. It may be read Nimletsu for Nimretsu; but the word is well rendered forcible, potent, valid. It noteth also, saith Mr Caryl, acrimony, sharpness, or smartness, because right words have a pleasing acrimony upon the palate of the soul, and a power upon the judgment to sway and carry it. Ille regit dictis animos, &c. Audite senem iuvenes quem iuvenem senes audierunt: these few words from Augustus, falling right, quieted the rebels in his army; and the like is reported of Alexander the Great, of Menenius, Agrippa, &c. But we have better instances, as that of Abigail treating with David; the woman of Abel with Joab; Nicodemus, by a few seasonable words, dissolving the council gathered together against Christ, John 7:50; John 7:53; Paphnutius stickling for the married clergy at the Nicene council, &c. One seasonable truth failing on a prepared heart hath often a strong and sweet operation. Luther having heard Staupicius say that that is kind repentance which begins from the love of God, ever after that time the practice of repentance was sweeter to him. This speech also of his took well with Luther, The doctrine of predestination beginneth at the wounds of Christ; but before any of this he was much wrought upon by conferrence with an old priest about justification by faith. So was that Italian marquis, Galecius Caracciolus, by a similitude used by Peter Martyr reading upon the First to the Corinthians. Nescio quid divinum in auscultatione est, saith one, there is a kind of divine force and efficacy in hearing more than in reading the word. We may say of it, as David once did of Goliath's sword, There is none to that. And yet it cannot be denied that the word read also hath a mighty force and powerful influence upon the conscience Hence those many praises of it, Psalms 19:7,8, "The statutes of the Lord are right," &c. Right for every man's state and purpose; so penned, that every man may think they speak de se in re sua, of himself in this particular case, as Athanasius hath it; so right the good word of God is and suitable; how then can it be but forcible. see Hebrews 4:12 2Co 10:4-5 And how forcible it is none can tell but those that have felt it; nor those neither; hence this expression by way of admiration, Oh how effectual are right words!

But what doth your arguing reprove?] Heb. What doth your disputation dispute? What force, what energy, is in your arguments? how flat and sinewless are they! what dull stuff appear they! and how little to the purpose! Tam facile diluuntur argumenta vestra, quam vulpes comest pyrum. I can blow them off as easily as I could a feather off my hand. Strong is the truth (I grant), and easily evinceth the things that are true; but to conclude truths from falsities (as that I am a hypocrite because afflicted), that ye can never do.